| Barnes' Notes on the Bible And I saw the beast - notes on Revelation 13:1, Revelation 13:11. Compare Revelation 17:13. And the kings of the earth, and their armies, gathered together - There is allusion here to the same assembling of hostile forces which is described in Revelation 16:13-14, for the great decisive battle that is to determine the destiny of the world - the question whether the Messiah or antichrist shall reign. There can be no doubt that the writer in these passages designed to refer to the same events - the still future scenes that are to occur when the Roman, the pagan, and the Muhammedan powers shall be aroused to make common cause against the true religion, and shall stake all on the issue of the great conflict. See the notes on Revelation 16:13-14. Against him that sat on the horse - The Messiah - the Son of God. notes on Revelation 19:11. And against his army - The hosts that are associated with him - his redeemed people. See the notes on Revelation 19:14. Clarke's Commentary on the BibleI saw the beast - See the notes on Revelation 12 (note), Revelation 13 (note) and Revelation 17 (note). Gill's Exposition of the Entire BibleAnd l saw the beast,.... Not the devil, for after this he is taken and bound for a thousand years, and then loosed, and laid hold on again, and cast into the lake of fire; not but that this war will be by his instigation, and under his influence, Revelation 16:14 not the Roman Pagan empire, which has been destroyed long ago, under the sixth seal, and was the issue of the battle between Michael and his angels, and the dragon and his; but the antichristian civil powers, or antichrist in his civil capacity; and which, though it may chiefly regard the western antichrist, and the remains of the Latin idolatry, yet may take in the eastern antichrist, or the Mahometan powers, which may all join together in this battle; the beast will survive for a while the downfall of his seat, Babylon or Rome. And the kings of the earth; these, as they stand distinguished from the beast, or the antichristian kings, and civil states, may design as many of the Pagan kings and princes, as the pope and Turk by their emissaries can persuade to assist them in this war; See Gill on Revelation 16:14. And their armies gathered together; at Armageddon, or in the valley of Jehoshaphat, Revelation 16:16 to make war against him that sat on the horse; the white horse, Revelation 19:11 as the Arabic and Ethiopic versions read, which must be downright folly and madness, since he is the Word of God, the great God, the King of kings, and Lord of lords: and against his army, Revelation 19:14 who, though unarmed, and only clothed in fine linen, have nothing to fear, since Christ, the Captain of their salvation, is at the head of them. Geneva Study Bible{20} And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. (20) The third part (as was said in) Re 19:11 by the victory obtained by Christ. Two things pertain to this: his fighting with the beast and his forces, in this verse: and the event most magnificent, described after the manner of men, in the verses following. All these things are plain. People's New Testament 19:19 I saw the beast. See notes on 13:1-10 This beast represents the world power opposed to Christ under its changing forms. The Roman Pagan Empire, and the Roman Papal secular power, are two forms. But it continues even after these forms pass away. The form in which it will manifest itself in this conflict will be better known when the fulfillment takes place. The beast marshals the kings of the earth as his supporters to oppose the Lamb and his armies. Wesley's Notes 19:19 And I saw the kings of the earth - The ten kings mentioned Rev 17:12; who had now drawn the other kings of the earth to them, whether Popish, Mahometan, or pagan. Gathered together to make war with him that sat upon the horse - All beings, good and evil, visible and invisible, will be concerned in this grand contest. See Zech 14:1, and c. Scofield Reference Notes[1] make war The day of Jehovah (called, also, "that day," and "the great day") is that lengthened period of time beginning with the return of the Lord in glory, and ending with the purgation of the heavens and the earth by fire preparatory to the new heavens and the new earth Isa 65:17-19 Isa 66:22 2Pet 3:13 Rev 21:1. The order of events appears to be: (1) The return of the Lord in glory Mt 24:29,30 (2) the destruction of the Beast and his host, "the kings of the earth and their armies," and the false prophet, which is the "great and terrible" aspect of the day Rev 19:11-21. (3) the judgment of the nations Zech 14:1-9 Mt 25:31-46. (4) the thousand years, i.e, the kingdom-age Rev 20:4-6. (5) the Satanic revolt and its end Rev 20:7-10. (6) the second resurrection and final judgment Rev 20:11-15 and (7) the "day of God," earth purged by fire 2Pet 3:10-13. The day of the Lord is preceded by seven signs: (1) The sending of Elijah Mal 4:5 Rev 11:3-6 (2) cosmical disturbances Joel 2:1-12 Mt 24:29 Acts 2:19,20 Rev 6:12-17 (3) the insensibility of the professing church 1Th 5:1-3 (4) the apostasy of the professing church, then become "Laodicea" 2Th 2:3 (5) the rapture of the true church 1Th 4:17. (6) the manifestation of the "man of sin," the Beast 2Th 2:1-8 (7) the apocalyptic judgments (Rev. 11.-18.). Margin make war Armageddon (battle of). See note, Rev 16:14 19:17 See Scofield Note: "Rev 19:17" Jamieson-Fausset-Brown Bible Commentary19. gathered together-at Armageddon, under the sixth vial. For "their armies" in B and Andreas, there is found "His armies" in A. war-so Andreas. But A and B read, "the war," namely, that foretold, Re 16:14; 17:4. Matthew Henry's Concise Commentary19:11-21 Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is The Word of God; a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake. |