| Keil and Delitzsch Biblical Commentary on the Old Testament In 1 Chronicles 17:10, וּלמיּמים, like וּלמן־היּום (2 Samuel 7:11), is to be connected with the preceding בּראשׁונה in this sense: "As in the beginning (i.e., during the sojourn in Egypt), and onward from the days when I appointed judges," i.e., during the time of the judges. למן is only a more emphatic expression for מן, to mark off the time from the beginning as it were (cf. Ew. 218, b), and is wrongly translated by Berth. "until the days." In the same verse, והכנעתּי, "I bow, humble all thine enemies," substantially the same as the והניחתי, "I give thee peace from all thine enemies" (Sam.); and the suffix in אויביך is not to be altered, as Berth. proposes, into that of the third person אויביו, either in the Chronicle or in Samuel, for it is quite correct; the divine promise returning at the conclusion to David direct, as in the beginning, 1 Chronicles 17:7 and 1 Chronicles 17:8, while that which is said of the people of Israel in 1 Chronicles 17:9 and 1 Chronicles 17:10 is only an extension of the words, "I will destroy all thine enemies before thee" (1 Chronicles 17:8).
Geneva Study BibleAnd since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will {i} build thee an house. (i) Will give you great posterity.
Wesley's Notes 17:10 Furthermore, and c. - Must he think, that his purpose was in vain, and that he should lose the reward of it? No: it being God's act that prevented the execution of it, he shall be as fully recompensed as if it had been done.
Matthew Henry's Concise Commentary17:1-27 David's purposes; God's gracious promises. - This chapter is the same as 2Sa 7. See what is there said upon it. It is very observable that what in Samuel is said to be, for thy word's sake, is here said to be, "for thy servant's sake," ver. 19. Jesus Christ is both the Word of God, Re 19:13, and the Servant of God, Isa 42:1; and it is for his sake, upon account of his mediation, that the promises are made good to all believers; it is in him, that they are yea and amen. For His sake it is done, for his sake it is made known; to him we owe all this greatness, from him we are to expect all these great things. They are the unsearchable riches of Christ, which, if by faith we see in themselves, and see in the Lord Jesus, we cannot but magnify as the only true greatness, and speak honourably of them. For this blessedness may we look amidst the trials of life, and when we feel the hand of death upon us; and seek it for our children after us. | 
