| Barnes' Notes on the Bible These shields, together with the 500 taken by David from Hadadezer 2 Samuel 8:7 were hung round the outer walls of a building, reckoned as belonging to the "house of the Forest of Lebanon," but separate from it, and called sometimes "the Tower of David" Sol 4:4, or from its use "the armoury" Sol 4:4; Isaiah 22:8. The practice of hanging shields outside walls for ornamentation seems to have existed at Tyre Ezekiel 27:10-11, Rome, Athens, and elsewhere. Traces of it are thought to be found in the Assyrian sculptures. Clarke's Commentary on the BibleHe made three hundred shields - The מגן magen was a large shield by which the whole body was protected. Mr. Reynolds computes that the two hundred targets, on each of which were employed three hundred shekels of gold, were worth 28,131 16s. 9 1/2d. And the three hundred shields, in forming each of which three pounds of gold were employed, were worth 210,976 7s. 7d. Gill's Exposition of the Entire BibleAnd he made three hundred shields of beaten gold,.... Which were a lesser sort: three pounds of gold went to one shield; or three hundred shekels, as in 2 Chronicles 9:16 a hundred shekels made one pound; so that these were but half the value of the former, and one of them was worth but two hundred and twenty five pounds: Eupolemus (o), an Heathen writer, makes mention of those golden shields Solomon made, and which were made for show, and not for war, as follows: and the king put them in the house of the forest of Lebanon; one part of which was made an armoury of, see Sol 4:4. (o) Apud Euseb. Praepar. Evangel. l. 9. c. 34. Geneva Study BibleAnd he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon. Wesley's Notes 10:17 Shields - Smaller than targets. Matthew Henry's Concise Commentary10:14-29 Solomon increased his wealth. Silver was nothing accounted of. Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance makes silver to be despised, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make gold to be lightly esteemed? See in Solomon's greatness the performance of God's promise, and let it encourage us to seek first the righteousness of God's kingdom. This was he, who, having tasted all earthly enjoyments, wrote a book, to show the vanity of all worldly things, the vexation of spirit that attends them, and the folly of setting our hearts upon them: and to recommend serious godliness, as that which will do unspeakably more to make us happy, that all the wealth and power he was master of; and, through the grace of God, it is within our reach. |