The only other "Ahimaaz" mentioned in Scripture was the son of Zadok the priest. The word "Ahi" (brother) is frequently found in composition in names in the High Priest's family, e. g. in Ahijah, Ahimelech. It is not improbable that Ahimaaz may have been of this family, as marriages between the reval and priestly houses were not unusual 2 Kings 11:2; 2 Chronicles 22:11, and perhaps it may have been owing to such a connection that Ahijah was brought into prominence by Saul. If there be any truth in the above supposition, it would be an indication that Saul was not married until after his election to the throne.

And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz,.... Who very probably was the mother of all the above children, and therefore taken notice of; and Abarbinel conjectures that Ishbosheth was not a son of her's, but the son of Saul by another wife, and which he takes to be another reason why he is not mentioned here; but though Saul had a concubine, we nowhere read of his having another wife:

and the name of the captain of his host was Abner the son of Ner, Saul's uncle; not Abner, but Ner, was Saul's uncle; for Kish the father of Saul, and Ner, were brothers, as Josephus (p) says, and as appears from the next verse; and Abner was first cousin to Saul, whom he raised and advanced to be captain of his army, and a very valiant man he was: we hear of him again in this history, and in the beginning of David's reign.

(p) Ut supra. (Antiqu. l. 6. c. 6. sect. 5.)

Abner the general was also Saul's cousin. For "son of Abiel" (ben Abiel) we must read "sons of Abiel" (bne Abiel: see 1 Samuel 9:1).

And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was {y} Abner, the son of Ner, Saul's uncle.

(y) Whom Joab, David's captain, slew 2sa 3:27.

Abner: Heb. Abiner

14:47-52 Here is a general account of Saul's court and camp. He had little reason to be proud of his royal dignity, nor had any of his neighbours cause to envy him, for he had but little enjoyment after he took the kingdom. And often men's earthly glory makes a blaze just before the dark night of disgrace and woe comes on them.