Presents - i. e. "free-will offerings," in addition to the regular taxes. See 1 Samuel 10:27.

Therefore the Lord stablished the kingdom in his hand,.... Piety is the best prop of government; the throne is best supported and established by truth, righteousness, and mercy; by the exercise of these Jehoshaphat was settled in his kingdom, and had a place in the hearts of his people:

and all Judah brought to Jehoshaphat presents; being well affected to him, as well as it was usual so to do at a prince's accession to the throne, see 1 Samuel 10:27.

and he had riches and honour in abundance; through the presents his subjects brought him, and the respect they showed him.

Therefore Jahve established the kingdom in his hand, i.e., under his rule; cf. 2 Kings 14:5. All Judah brought him presents. מנחה, often used of tribute of subject peoples, e.g., in 2 Chronicles 17:11 of the Philistines, cannot here have that signification; nor can it denote the regular imposts of subjects, for these are not called מנחה; but must denote voluntary gifts which his subjects brought him as a token of their reverence and love. The last clause, "and there was to him (he attained) riches and honour in abundance," which is repeated 2 Chronicles 18:1, recalls 1 Chronicles 29:28; 2 Chronicles 1:12, and signifies that Jehoshaphat, like his ancestors David and Solomon, was blessed for walking in the pious ways of these his forefathers.

Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance.

17:5 Brought presents - As subjects in those times used to do to their kings, as a token of their respect and subjection to them.

brought: Heb. gave

5. all Judah brought . presents-This was customary with the people generally at the beginning of a reign (1Sa 10:27), and with the nobles and high functionaries yearly afterwards. They were given in the form of voluntary offerings, to avoid the odious idea of a tax or tribute.

17:1-19 Jehoshaphat promotes religion in Judah, His prosperity. - Jehoshaphat found his people generally very ignorant, and therefore endeavoured to have them well taught. The public teaching of the word of God forms, in all ages, the great method of promoting the power of godliness. Thereby the understanding is informed, the conscience is awakened and directed. We have a particular account of Jehoshaphat's prosperity. But it was not his formidable army that restrained the neighbouring nations from attempting any thing against Israel, but the fear of God which fell upon them, when Jehoshaphat reformed his country, and set up a preaching ministry in it. The ordinances of God are more the strength and safety of a kingdom, than soldiers and weapons of war. The Bible requires use to notice the hand of God in every event, yet this is little regarded. But let all employ the talents they have: be faithful, even in that which is little. Set up the worship of God in your houses. The charge of a family is important. Why should you not instruct them as Jehoshaphat did his subjects, in the book of the law of the Lord. But be consistent. Do not recommend one thing, and practise another. Begin with yourselves. Seek to the Lord God of Israel, then call upon children and servants to follow your example.