The king's dale - Anciently the "valley" of "Shaveh" (marginal reference), and apparently in the near neighborhood of Sodom; but the exact site is not known. It quite agrees with Absalom's preference for Hebron 2 Samuel 15:7, that his monument should be reared by him in the south. If Absalom's monument be placed in the ravine of the Kedron, the "king's dale" here is a different place from the "dale of Shaveh."

Absalom's place - literally, "Absalom's hand." (1 Samuel 15:12 note.)

Reared up for himself a pillar - There was a marble pillar in the time of Josephus called Absalom's pillar: and there is one shown to the present day under this name; but it is comparatively a modern structure.

Absalom's place - Literally Absalom's Hand. See the note on 1 Samuel 15:12.

Now Absalom in his lifetime had taken,.... Had taken it into his head, had of himself devised it, as Kimchi explains it; he contrived the following scheme to perpetuate his memory:

and reared up for himself a pillar, which is in the king's dale: or valley, the valley of Jehoshaphat; this pillar was of marble, as Josephus (o) says, and stood about two furlongs or a quater mile from Jerusalem. The author of Cippi Hebraici (p) places it at the bottom of the mount of Olives: this is observed to show how vain are the devices and contrivances of men's hearts; Absalom intended to have been buried under or by this monumental pillar near Jerusalem, and, lo, he was buried in a pit, under an heap of stones, in a wood on the other side Jordan; whether his bones were ever removed hither it is not certain, though a notion has obtained that his grave was near this pillar. Rauwolff (q) says, that as you go from the valley of Jehoshaphat (r) to the Mount of Olives, you see below, towards your left hand, near unto the bridge of the river Kidron, an old square building like unto a steeple; this, although it is believed to this day, not only by Christians, but also by Turks and Moors, to be the grave of Absalom, as you shall see them fling stones into it as they go by, to revenge his unfaithfulness to his father, yet was he not buried there. Sandys (s) says, at the east end of the bridge (over Kidron), and a little on the north, stands the pillar of Absalom, being yet entire, and of a good fabric, rising in a lofty square, below adorned with half columns, wrought out of the sides and corners, of the Doric form; and then changing into a round, a good height higher doth grow to a point in fashion of a bell, all framed of the growing stone; against this there lies a great heap of stones, which increaseth daily, by Jews and Mahometans throwing stones as they pass by; so that the frontispiece of it, which faces the road, as Le Bruyn (t) says, looks like a mountain of stones; but as to the fabric itself, he says, there is not a finer piece of workmanship to be met with in all those parts; it takes up a compass of ground of eighty two feet and an half square; the body, which is square, with its moulding, is one entire piece; and the coping, which is an ornament to it, and runs up into a point, taken with the rest of the work, is above thirty feet high; twenty columns, cut out of the same rock, add to the beauty of this pile; one sees through a broken window a great many pieces of antiquity that hang up in a chamber. Adrichomius also relates (u), from travellers, that in the king's valley is now a tower, and a large heap of stones, which is increased every day more and more; for Heathens and strangers passing by there have a custom to cast everyone a stone at it, as it were revenging, according to the law, Absalom's rebellion against David his father, and curse him after this manner; let Absalom the parricide be cursed, and whoever unrighteously persecutes their parents are cursed for ever:

for he said, I have no son to keep my name in remembrance; for though he had three sons, it seems they were all dead, see 2 Samuel 14:27,

and he called the pillar after his own name, and it is called unto this day Absalom's place; or his "hand" (w), the work of his hand; some wrongly think it was in the form of an hand; it was an obelisk, or monument, erected to preserve his name; but since it became so infamous, it would have been better to have had it buried in oblivion. Such sepulchral monuments were used in other nations; so Minerva advised Telemachus (x) to go in quest of his father Ulysses, and if he could not find him, but was assured of his death, then to raise a signal or monument in memory of him, which he resolved to do.

(o) Antiqu l. 7. c. 10. sect. 3.((p) P. 26. Ed. Hotting. (q) Travels, part 3. c. 21. p. 310, 311. Ed. Ray. (r) So Benjamin. Itinerar. p. 43. (s) Travels, l. 3. p. 147. Ed. 5. (t) Voyage to the Levant, c. 48. p. 188. (u) Theatrum Terrae Sanet. p 174. (w) Sept. "manus", V. L. Montanus. (x) Homer. Odyss. 1. ver. 297. Odyss. 2. ver. 243.

Absalom had erected a monument to himself in the king's valley during his lifetime; "for he said, I have no son to preserve the remembrance of my name, and he called the monument by his own name; and so it was called hand (memorial) of Absalom unto this day." The לקח before ויּצּב is apparently pleonastic; but it belongs to the diffuse and circumstantial character of the antiquated Hebrew diction (as in Numbers 16:1). מצּבת, a memorial of stone; whether in the form of a column, or an obelisk, or a monolith, cannot be determined (vid., Genesis 28:22; Genesis 31:52). The king's valley, which received its name from the event narrated in Genesis 14:17, was two stadia from Jerusalem according to Josephus (Ant. vii. 10, 3), and therefore not "close to the Dead Sea," or in regione transjordanensi (Ges. Thes. pp. 1045, 1377), or "in the Jordan valley in Ephraim" (Tuch and Winer). It was on the eastern side of Jerusalem, in the Kidron valley; though Absalom's pillar, which ecclesiastical tradition has transferred thither, a monument about forty feet in height and pointed like a pyramid, is not of early Hebrew, but of Grecian origin. On the words "I have no son," see at 2 Samuel 14:27.

Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no {f} son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.

(f) It seemed that God had punished him by taking away his children, 2Sa 14:27.

18:18 A pillar - To preserve his name; whereas it had been more for his honour if his name had been buried in perpetual oblivion.

[1] I have no son

The pillar mentioned must have been reared before the birth of sons to Absalom. Cf. 2Sam 14:27. Another view is that his sons died in youth. They are not mentioned in the genealogies.

18. Absalom in his lifetime had reared up for himself a pillar-literally, "hand." In the valley of Jehoshaphat, on the east of Jerusalem, is a tomb or cenotaph, said to be this "pillar" or monument: it is twenty-four feet square, dome-topped, and reaches forty feet in height. This may occupy the spot, but cannot itself be the work of Absalom, as it evidently bears the style of a later architecture.

18:9-18 Let young people look upon Absalom, hanging on a tree, accursed, forsaken of heaven and earth; there let them read the Lord's abhorrence of rebellion against parents. Nothing can preserve men from misery and contempt, but heavenly wisdom and the grace of God.