The Lord shall cause thine enemies, etc. - This is a promise of security from foreign invasion, or total discomfiture of the invaders, should they enter the land. They shall come against thee one way - in the firmest and most united manner. And flee seven ways - shall be utterly broken, confounded, and finally routed.

The Lord shall cause thine enemies that rise up against thee to be smitten before thy face,.... As the Philistines, Moabites, Syrians, Edomites, and Ammonites were, especially in the times of David:

they shall come out against thee one way: in a body, all together, in large numbers, marching in great order, to give them battle:

and flee before thee seven ways; be entirely routed, and flee some one way, and some another, even every way they could take to make their escape. The phrase is expressive of an entire victory, and of a complete rout and dispersion of an enemy.

Deuteronomy 28:7-14 describe the influence and effect of the blessing upon all the circumstances and situations in which the nation might be placed: in Deuteronomy 28:7-10, with reference (a) to the attitude of Israel towards its enemies (Deuteronomy 28:7); (b) to its trade and handicraft (Deuteronomy 28:8); (c) to its attitude towards all the nations of the earth (Deuteronomy 28:9, Deuteronomy 28:10). The optative forms, יתּן and יצו (in Deuteronomy 28:7 and Deuteronomy 28:8), are worthy of notice. They show that Moses not only proclaimed the blessing to the people, but desired it for them, because he knew that Israel would not always or perfectly fulfil the condition upon which it was to be bestowed. "May the Lord be pleased to give thine enemies...smitten before thee," i.e., give them up to thee as smitten (לפני נתן, to give up before a person, to deliver up to him: cf. Deuteronomy 1:8), so that they shall come out against thee by one way, and flee from thee by seven ways, i.e., in wild dispersion (cf. Leviticus 26:7-8).

The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee {f} seven ways.

(f) Meaning many ways.

7. flee before thee seven ways-that is, in various directions, as always happens in a rout.

28:1-14 This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God's favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is promised, upon condition that they diligently hearken to the voice of God. Let them keep up religion, the form and power of it, in their families and nation, then the providence of God would prosper all their outward concerns.