In the dark - Hidden in the secret places which the seer dug through the wall to discover.

Chambers of his imagery - i. e., chambers painted with images.

Then said he unto me, son of man, hast thou seen,.... Here should be a stop, as the accent "segolta" shows; hast thou taken notice of, hast thou considered, what thou hast seen, the amazing shocking abominations committed by these men? it follows, and the question is to be repeated, "hast thou seen"

what the ancients of the house of Israel do in the dark? their deeds being evil, such as will not bear the light, of which they had reason to be ashamed before men; and which they imagined would not be seen by the Lord, though the darkness and the light are both alike to him:

every man in the chambers of his imagery? the Septuagint, Syriac, and Arabic versions, render it, "in his hidden" or "secret chamber"; and the Vulgate Latin version, "in the hidden place of his bedchamber". The Targum is,

"in the chamber of the house of his bed;''

in his bedchamber; that is, in those chambers of the temple, which belonged to the priests and Levites, on the walls of which were portrayed the images and pictures of their gods. Here they had their secret rites or mysteries performed, in imitation of the Heathens; who had the several mysteries of their religion privately observed; to which none were admitted but those that were initiated into them; as those of Osiris among the Egyptians; of Ceres with the Grecians; and of Bona Dea among the Romans; as Junius observes. Though some interpret this of the imaginations of their minds, according to which they framed to themselves deities, and a form of worship;

for they say, the Lord seeth not, the Lord hath forsaken the earth; this they gave as a reason of their idolatry, because the Lord took no notice of them, did not help them when in distress; but, as they concluded, had forsaken them; therefore they betook themselves to the gods of the Egyptians, Syrians, and other nations, for their assistance and protection: for these words are not the language of Epicureans, or such who deny the providence of God in general; who think that God takes no notice of the lower world, only of the upper one, as Kimchi and others interpret them; for these elders of Israel were not so ignorant and stupid as to deny the general providence of God, only distrusted his particular care of them.

Then said he to me, Son of man, hast thou seen what the elders of the house of Israel {n} do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

(n) For besides their common idolatry they had particular service, which they had in secret chambers.

8:12 Seeth not - They deny God's care of them and their affairs, and therefore they must chuse some other god.

12. every man in . chambers of . imagery-The elders ("ancients") are here the representatives of the people, rather than to be regarded literally. Mostly, the leaders of heathen superstitions laughed at them secretly, while publicly professing them in order to keep the people in subjection. Here what is meant is that the people generally addicted themselves to secret idolatry, led on by their elders; there is no doubt, also, allusion to the mysteries, as in the worship of Isis in Egypt, the Eleusinian in Greece, &c., to which the initiated alone were admitted. "The chambers of imagery" are their own perverse imaginations, answering to the priests' chambers in the vision, whereon the pictures were portrayed (Eze 8:10).

Lord . forsaken . earth-They infer this because God has left them to their miseries, without succoring them, so that they seek help from other gods. Instead of repenting, as they ought, they bite the curb [Calvin].

8:7-12 A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind the wall of an outward profession, there is some hole or other left in the wall, something that betrays them to those who look diligently. There is a great deal of secret wickedness in the world. They think themselves out of God's sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.