And as I may so say - So to speak - ὡς ἔπος εἰπεῖν hōs epos eipein. For numerous examples in the classic writers of this expression, see Wetstein in loc. It is used precisely as it is with us when we say "so to speak," or "if I may be allowed the expression." It is employed when what is said is not strictly and literally true, but when it amounts to the same thing, or when about the same idea is conveyed. "It is a "softening down" of an expression which a writer supposes his readers may deem too strong, or which may have the appearance of excess or severity. It amounts to an indirect apology for employing an unusual or unexpected assertion or phrase." "Prof. Stuart." Here Paul could not mean that Levi had actually paid tithes in Abraham - for he had not then an existence; or that Abraham was his representative - for there had been no appointment of Abraham to act in that capacity by Levi; or that the act of Abraham was imputed or reckoned to Levi, for that was not true, and would not have been pertinent to the case if it were so. But it means, that in the circumstances of the case, the same thing occurred in regard to the superiority of Melchizedek, and the inferiority of the Levitical priesthood, as if Levi had been present with Abraham, and had himself actually paid tithes on that occasion. This was so because Abraham was the distinguished ancestor of Levi, and when an ancestor has done an act implying inferiority of rank to another, we feel as if the whole family or all the descendants, by that act recognized the inferiority, unless something occurs to change the relative rank of the persons. Here nothing indicating any such change had occurred. Melchizedek had no descendants of which mention is made, and the act of Abraham, as the head of the Hebrew race, stood therefore as if it were the act of all who descended from him.

Levi - The ancestor of the whole Levitical priesthood, and from whom they received their name. He was the third son of Jacob and Leah, and was born in Mesopotamia. On account of the conduct of Simeon and Levi toward Shechem, for the manner in which he had treated their sister Dinah Genesis 34:25, and which Jacob characterized as "cruelty" Genesis 49:5-6, Jacob said that they should be "scattered in Israel." Genesis 49:7. Afterward the whole tribe of Levi was chosen by God to execute the various functions of the priesthood, and were "scattered" over the land, having no inheritance of their own, but deriving their subsistence from the offerings of the people; Numbers 3:6 ff. Levi is here spoken of as the ancestor of the tribe, or collectively to denote the entire Jewish priesthood.

Who receiveth tithes - That is, his descendants, the priests and Levites, receive tithes.

Payed tithes in Abraham - It is the same as if he had payed tithes in or by Abraham.

And as I may so say - Και ὡς επος ειπειν· And so to speak a word. This form of speech, which is very frequent among the purest Greek writers, is generally used to soften some harsh expression, or to limit the meaning when the proposition might otherwise appear to be too general. It answers fully to our so to speak - as one would say - I had almost said - in a certain sense. Many examples of its use by Aristotle, Philo, Lucian, Josephus, Demosthenes, Aeschines, and Plutarch, may be seen in Raphelius and Kypke.

Payed tithes in Abraham - The Levites, who were descendants of Abraham, paid tithes to Melchisedec δια through, Abraham, their progenitor and representative.

And as l may so say,.... With truth, and with great propriety and pertinence:

Levi also who receiveth tithes; or the Levites, who receive tithes according to the law of Moses from the people of Israel:

paid tithes in Abraham; that is, to Melchizedek; and therefore Melchizedek must be greater than they, and his priesthood a more excellent one than theirs; since they who receive tithes from others gave tithes to him.

Levi himself, in the person of Abraham, was tithed by Melchisedec.

As I may say (ὡς ἔπος εἰπεῖν)

equals so to speak. N.T.o. olxx. Introducing an unusual statement, or one which may appear paradoxical or startling to the reader, as this statement certainly is, to a modern reader at least.

In Abraham (δι' Ἀβραὰμ)

Lit. through Abraham.

{4} And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

(4) A twofold amplification: The first, that Melchizedek took the tithes as one immortal (that is, in respect that he is the figure of Christ, for his death is not mentioned, and David sets him forth as an everlasting Priest) but the Levitical priests, took tithes as mortal men, for they succeed one another: the second, that Levi himself, though yet in Abraham, was tithed by Melchizedek. Therefore the priesthood of Melchizedek (that is, Christ's, who is pronounced to be an everlasting Priest according to this order) is more excellent than the Levitical priesthood.

7:9 Levi also, who receiveth tithes, payed tithes in Abraham. The sacred tribe of Israel, the tribe to whom tithes are paid, paid tithes to Melchizedek.

7:9 And even Levi, who received tithes - Not in person, but in his successors, as it were, paid tithes - In the person of Abraham.

9. as I may so say-to preclude what he is about to say being taken in the mere literal sense; I may say that, virtually, Levi, in the person of his father Abraham, acknowledged Melchisedec's superiority, and paid tithes to him.

who receiveth tithes-(Compare Heb 7:5).

in Abraham-Greek, "by means of (by the hand of) Abraham"; through Abraham. "Paid tithes," literally, "hath been tithed," that is, been taken tithes of.

7:4-10 That High Priest who should afterward appear, of whom Melchizedec was a type, must be much superior to the Levitical priests. Observe Abraham's great dignity and happiness; that he had the promises. That man is rich and happy indeed, who has the promises, both of the life that now is, and of that which is to come. This honour have all those who receive the Lord Jesus. Let us go forth in our spiritual conflicts, trusting in his word and strength, ascribing our victories to his grace, and desiring to be met and blessed by him in all our ways.