But he whose descent is not counted from them - Melchizedek. The word "descent" is "pedigree" in the margin. The meaning is, that he was not "in the same genealogy" - μὴ γενεαλογούμενος mē genealogoumenos - he was not of the order of Levitical priests. That Melchizedek is meant there can be no doubt; at the same time, also, the thought is presented with prominence on which Paul so much insists, that he was of a different order from the Levitical priesthood.

And blessed him - Blessed him as a priest of God; blessed him in such a manner as to imply acknowledged superiority; see Hebrews 7:1.

That had the promises - The promise that he should have a numerous posterity; that in him all the nations of the earth should be blessed; see Hebrews 6:12-16.

Blessed him that had the promises - This is a continuation of the same argument, namely, to show the superiority of Melchisedec; and, in consequence, to prove the superiority of the priesthood of Christ beyond that of Aaron. As in the seed of Abraham all the nations of the earth were to be blessed, Abraham received a sacerdotal blessing from Melchisedec, who was the representative of the Messiah, the promised seed, to show that it was through him, as the high priest of the human race, that this blessing was to be derived on all mankind.

But he whose descent is not counted from them, &c. That is, Melchizedek, whose genealogy or pedigree is not reckoned from the Levites, nor from any from whom they descend; his lineal descent is not the same with theirs; and so did not receive tithes by any law, as they did, but by virtue of his superiority: received tithes of Abraham; not from the people, or his brethren, but from Abraham, the father of the people of Israel, and of Levi himself:

and blessed him that had the promises; of a Son, and of the Messiah, that should spring from him, in whom all nations should be blessed, and of the land of Canaan, and of the blessings of grace and glory. This shows that Melchizedek had a descent, though it was not known; and that, since his descent was not the same with the Levites, he was a more proper type of Christ, who belonged not to that, but another tribe.

But he whose descent is not counted from them (ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν)

Lit. he who is not genealogically derived from them: Melchisedec. The verb N.T.o.

Received tithes of Abraham

Melchisedec, who has no part in the Levitical genealogy, and therefore no legal right to exact tithes, took tithes from the patriarch himself. Hence he was greater than Abraham. The right of the Levitical priest to receive tithes was only a legal right, conferred by special statute, and therefore implied no intrinsic superiority to his brethren; but Melchisedec, though having no legal right, received tithes from Abraham as a voluntary gift, which implied Abraham's recognition of his personal greatness.

And hath blessed him that had the promises

Melchisedec accepted the position accorded to him by Abraham's gift of tithes by bestowing on Abraham his blessing, and Abraham recognized his superiority by accepting his blessing. He who had received the divine promises might have been supposed to be above being blessed by any man. The significance of this acceptance is brought out in the next verse.

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

7:6 But he whose descent is not counted from them received tithes of Abraham. Melchizedek, who was not of the blood of Abraham or tribe of Levi, received tithes of Abraham, not because of the law, but because of his transcendent dignity.

7:6 He who is not from them - The Levites Blessed - Another proof of his superiority. Even him that had the promises - That was so highly favoured of God. When St. Paul speaks of Christ, he says, the promise; promises refer to other blessings also.

descent: or, pedigree

6. he whose descent is not counted from them-not from "the sons of Levi," as those "who receive the priesthood." This verse explains "without descent" (Greek, "genealogy" in both verses, Heb 7:3). He who needs not, as the Levitical priests, to be able to trace his genealogy back to Levi.

received-Greek, "hath received tithes."

blessed-Greek, "hath blessed." The perfect tense implies that the significance of the fact endures to the present time.

him that had-"the possessor of the promises," Abraham's peculiar distinction and designation. Paul exalts Abraham in order still more to exalt Melchisedec. When Christ is the subject, the singular "promise" is used. "The promises" in the plural, refer to God's promise of greatness to himself and his seed, and of the possession of Canaan, twice repeated before the blessing of Melchisedec. As the priests, though above the people (Heb 7:7) whom it was their duty to "bless," were yet subordinate to Abraham; and as Abraham was subordinate to Melchisedec, who blessed him, Melchisedec must be much above the Levitical priests.

7:4-10 That High Priest who should afterward appear, of whom Melchizedec was a type, must be much superior to the Levitical priests. Observe Abraham's great dignity and happiness; that he had the promises. That man is rich and happy indeed, who has the promises, both of the life that now is, and of that which is to come. This honour have all those who receive the Lord Jesus. Let us go forth in our spiritual conflicts, trusting in his word and strength, ascribing our victories to his grace, and desiring to be met and blessed by him in all our ways.