Thou shalt not also go into the house of feasting - Funeral banquets were made to commemorate the dead, and comfort the surviving relatives; and the cup of consolation, strong mingled wine, was given to those who were deepest in distress, to divert their minds and to soothe their sorrows. These kinds of ceremonies were common among almost all the nations of the world on funeral occasions. The Canaanites, the Jews, the Persians, Arabians, New Zealanders, Huns, etc., etc.

Thou shall not also go into the house of feasting,.... Which it was lawful to do, and which the prophet doubtless had done at other times; but now a time of calamity coming on, it was not proper he should; and the rather he was to abstain from such places, and from pleasant conversation with his friends, to assure them that such a time was coming, and this his conduct was a sign of it; for which reason he is forbid to attend any entertainment of his friends, on account of marriage, or any other circumstance of life, for which feasts were used:

to sit with them to eat and to drink: which not only expresses the position at table, but continuance there; for at feasts men not only eat and drink for necessity, or just to satisfy nature, but for pleasure, and unto and with cheerfulness; which may lawfully be done, provided that temperance and sobriety be preserved; but the prophet is not allowed to do that now, which at other times he might do, and did; and that on purpose that his friends might take notice of it, and inquire the reason of it, the distress that was coming upon them, as the words following show.

The prophet is to withdraw from all participation in mirthful meals and feasts, in token that God will take away all joy from the people. בּית־משׁתּה, house in which a feast is given. אותם, for אתּם, refers, taken ad sensum, to the others who take part in the feast. On Jeremiah 16:9, cf. Jeremiah 7:34.

Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.

16:8 Go - God did not only forbid his prophet to go into houses of mourning, but forbad him to go into houses, where they were wont to eat and drink upon a more chearful account.

8. house of feasting-joyous: as distinguished from mourning-feasts. Have no more to do with this people whether in mourning or joyous feasts.

16:1-9 The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life.