| Barnes' Notes on the Bible He abode two days - Probably Lazarus died soon after the messengers left him. Jesus knew that (John 11:11), and did not hasten to Judea, but remained two days longer where he was, that there might not be the possibility of doubt that he was dead, so that when he came there he had been dead four days, John 11:39. This shows, moreover, that he intended to raise him up. If he had not, it could hardly be reconciled with friendship thus to remain, without any reason, away from an afflicted family. Where he was - At Bethabara John 1:28; John 10:40, about 30 miles from Bethany. This was about a day's journey, and it renders it probable that Lazarus died soon after the message was sent. One day would be occupied before the message came to him; two days he remained; one day would be occupied by him in going to Bethany; so that Lazarus had been dead four days John 11:39 when he arrived. Gill's Exposition of the Entire BibleWhen he had heard therefore that he was sick,.... Though Christ had heard that Lazarus was sick, and by such good hands, a message being sent him by his sisters, to acquaint him with it; and though he had such a very great love for him, and the whole family, yet he did not go directly to him, and to his assistance: but he abode two days still in the same place where he was; at Bethabara, beyond Jordan; this he did to try the faith and patience of the sisters of Lazarus, and that the miracle of raising him from the dead might be the more manifest, and his own glory might be the more illustrious, and yet equal, if not greater tenderness and love be shown to his friends. Geneva Study Bible{2} When he had heard therefore that he was sick, he abode two days still in the same place where he was. (2) In that thing which God sometimes seems to linger in helping us, he does it both for his glory, and for our salvation, as the end result of the matter clearly proves. People's New Testament 11:6 He abode two days still in the same place. Because his work there was not yet done. He was in Perea; Lazarus was at Bethany in Judea. Jamieson-Fausset-Brown Bible Commentary6. When he heard he was sick, he abode two days still . where he was-at least twenty-five miles off. Beyond all doubt this was just to let things come to their worst, in order to display His glory. But how trying, meantime, to the faith of his friends, and how unlike the way in which love to a dying friend usually shows itself, on which it is plain that Mary reckoned. But the ways of divine are not as the ways of human love. Often they are the reverse. When His people are sick, in body or spirit; when their case is waxing more and more desperate every day; when all hope of recovery is about to expire-just then and therefore it is that "He abides two days still in the same place where He is." Can they still hope against hope? Often they do not; but "this is their infirmity." For it is His chosen style of acting. We have been well taught it, and should not now have the lesson to learn. From the days of Moses was it given sublimely forth as the character of His grandest interpositions, that "the Lord will judge His people and repent Himself for His servants"-when He seeth that their power is gone (De 32:36). Matthew Henry's Concise Commentary11:1-6 It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time. |