A council - A meeting of the Sanhedrin, or Great Council of the nation. See the notes at Matthew 2:4. They claimed the right of regulating all the affairs of religion. See the notes at John 1:19.

What do we? - What measures are we taking to arrest the progress of his sentiments?

For this man doeth many miracles - If they admitted that he performed miracles, it was clear what they ought to do. They should have received him as the Messiah. It may be asked, If they really believed that he worked miracles, why did they not believe on him? To this it may be replied that they did not doubt that impostors might work miracles. See Matthew 24:24. To this opinion they were led, probably, by the wonders which the magicians performed in Egypt Exodus 7; 8, and by the passage in Deuteronomy 13:1. As they regarded the tendency of the doctrines of Jesus to draw off the people from the worship of God, and from keeping his law John 9:16, they did not suppose themselves bound to follow him, even if he did work miracles.

Then gathered the chief priests and the Pharisees a council - The Pharisees, as such, had no power to assemble councils; and therefore only those are meant who were scribes or elders of the people, in conjunction with Annas and his son-in-law Caiaphas, who were the high priests here mentioned. See John 18:13, John 18:24.

What do we? - This last miracle was so clear, plain, and incontestable, that they were driven now to their wit's end. Their own spies had come and borne testimony of it. They told them what they had seen, and on their word, as being in league with themselves against Jesus, they could confidently rely.

Then gathered the chief priests and the Pharisees a council,.... They convened the sanhedrim, the great council of the nation together, of which they were some of the principal members:

and said, what do we? that is, why is nothing done? why are we so dilatory? why do we sit still, and do nothing? or what is to be done? this now lies before us, this is to be considered and deliberated on:

for this man doth many miracles; this is owned, and could not be denied by them; and should have been a reason why they should have acknowledged him to have been the Messiah, and embraced him; whereas they used it as a reason, why they should think of, and concert some measures, to hinder and put a stop to the belief of him as such.

The chief priests

Of the Sadducean party. This should be constantly kept in mind in reading both John's narrative and that of the Synoptists. The Sadducees, represented by the chief priests, are the leaders in the more decisive measures against Christ. Throughout this Gospel the form of expression is either the chief priests alone, or the chief priests and the Pharisees. The only mention of the Pharisees in the history of the passion is Matthew 27:62, where also the expression is the chief priests and Pharisees. The chief priests are the deadly enemies of Christ (Matthew 26:3,Matthew 26:14). Similarly, in the Acts, the opposition to the Christians is headed by the priests and Sadducees, who represent the same party. In the two instances where the Pharisees appear, they incline to favor the Christians (Acts 5:34; Acts 23:6).

A council (συνέδριον)

Correctly, and not the council, which would require the article. The meaning is, they called a sitting of the Sanhedrim; probably as distinguished from a formal meeting of that body.

What do we?

The present tense, indicating an emergency. This man is at work teaching and working miracles, and what are we doing?

Then gathered the chief priests and the Pharisees a {g} council, and said, What do we? for this man doeth many miracles.

(g) The Jews called the council sanhedrin: and the word that John uses is Synedri.

11:47 Then gathered the chief priests and the Pharisees a council. The Sanhedrin met at once. The crisis was an alarming one. Unless something was done the nation would follow Jesus.

11:47 What do we? - What? Believe. Yea, but death yields to the power of Christ sooner than infidelity.

47-54. What do we? for this man doeth many miracles-"While we trifle, 'this man,' by His 'many miracles,' will carry all before Him; the popular enthusiasm will bring on a revolution, which will precipitate the Romans upon us, and our all will go down in one common ruin." What a testimony to the reality of our Lord's miracles, and their resistless effect, from His bitterest enemies!

11:47-53 There can hardly be a more clear discovery of the madness that is in man's heart, and of its desperate enmity against God, than what is here recorded. Words of prophecy in the mouth, are not clear evidence of a principle of grace in the heart. The calamity we seek to escape by sin, we take the most effectual course to bring upon our own heads; as those do who think by opposing Christ's kingdom, to advance their own worldly interest. The fear of the wicked shall come upon them. The conversion of souls is the gathering of them to Christ as their ruler and refuge; and he died to effect this. By dying he purchased them to himself, and the gift of the Holy Ghost for them: his love in dying for believers should unite them closely together.