Of thyself - From any conviction of your own mind, or any apprehension of danger. During all the time in which you have been praetor, have you seen anything in me that has led you to apprehend sedition or danger to the Roman power? This evidently was intended to remind Pilate that nothing was proved against him, and to caution him against being influenced by the malicious accusations of others. Jesus demanded a just trial, and claimed that Pilate should not be influenced by any reports that he might have heard of him.

Sayest thou this thing of thyself - That is, Is it because my enemies thus accuse me, or because thou hast any suspicion of me, that thou askest this question?

Jesus answered him, sayest thou this thing of thyself,.... That he was the king of the Jews: Christ's meaning is, whether he asserted this from the sentiments of his own mind; or moved the question from anything he himself had observed, which might give him just ground to suspect that he had, or intended to set up himself as the king of that nation:

or did others tell it thee of me? Whether the Jews had not intimated some such thing to him, out of malice and ill will? not but that Christ full well knew where the truth of this lay; but he was desirous of convincing Pilate of his weakness, if he so judged of himself, and of his imprudence and hastiness, if he took up this from others; and also to expose the baseness and wickedness of the Jews, to charge him with this, when they themselves would have made him a temporal king, and he refused; and when he had not only paid tribute himself to Caesar, but had exhorted them to do the like.

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

34. Jesus answered . Sayest thou this of thyself, or did others tell it thee of me?-an important question for our Lord's case, to bring out whether the word "King" were meant in a political sense, with which Pilate had a right to deal, or whether he were merely put up to it by His accusers, who had no claims to charge Him but such as were of a purely religious nature, with which Pilate had nothing to do.

18:33-40 Art thou the King of the Jews? that King of the Jews who has been so long expected? Messiah the Prince; art thou he? Dost thou call thyself so, and wouldest thou be thought so? Christ answered this question with another; not for evasion, but that Pilate might consider what he did. He never took upon him any earthly power, never were any traitorous principles or practices laid to him. Christ gave an account of the nature of his kingdom. Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and it glory within. Its supports are not worldly; its weapons are spiritual; it needed not, nor used, force to maintain and advance it, nor opposed any kingdom but that of sin and Satan. Its object and design are not worldly. When Christ said, I am the Truth, he said, in effect, I am a King. He conquers by the convincing evidence of truth; he rules by the commanding power of truth. The subjects of this kingdom are those that are of the truth. Pilate put a good question, he said, What is truth? When we search the Scriptures, and attend the ministry of the word, it must be with this inquiry, What is truth? and with this prayer, Lead me in thy truth; into all truth. But many put this question, who have not patience to preserve in their search after truth; or not humility enough to receive it. By this solemn declaration of Christ's innocence, it appears, that though the Lord Jesus was treated as the worst of evil-doers, he never deserved such treatment. But it unfolds the design of his death; that he died as a Sacrifice for our sins. Pilate was willing to please all sides; and was governed more by worldly wisdom than by the rules of justice. Sin is a robber, yet is foolishly chosen by many rather than Christ, who would truly enrich us. Let us endeavour to make our accusers ashamed as Christ did; and let us beware of crucifying Christ afresh.