He that believeth - That is, believeth the gospel. "He who credits it to be true, and acts as if it were true." This is the whole of faith. Man is a sinner. He should act on the belief of this truth and repent. There is a God. Man should believe it, and fear and love him, and seek his favor. The Lord Jesus died to save him. To have faith in him is to believe that this is true, and to act accordingly; that is, to trust him, to rely on him, to love him, to feel that we have no merit, and to cast our all upon him. There is a heaven and a hell. To believe this is to credit the account and act as if it were true - to seek the one and avoid the other. We are to die. To believe this is to act as if this were so; to be in readiness for it, and to expect it daily and hourly. In one word, faith is feeling and acting as if there were a God, a Saviour, a heaven, a hell; as if we were sinners and must die; as if we deserved eternal death and were in danger of it; and, in view of all, casting our eternal interests on the mercy of God in Christ Jesus. To do this is to be a Christian: not to do it is to be an infidel.

Is baptized - Is initiated into the church by the application of water, as significant that he is a sinner, and needs the purifying influences of the Holy Spirit. It is worthy of remark that Jesus has made "baptism" of so much importance. He did not say, indeed, that a man could not be saved without baptism, but he has strongly implied that where this is neglected "knowing it to be a command of the Saviour," it endangers the salvation of the soul. Faith and baptism are the beginnings of a Christian life: the one the beginning of piety in the soul, the other of its manifestation before men or of a profession, of religion. Every man endangers his eternal interest by being ashamed of Christ before men. See Mark 8:38.

Shall be saved - Saved from sin Matthew 1:21 and from eternal death John 5:24; John 3:36, and raised to eternal life in heaven, John 5:28; John 17:2, John 17:24.

Shall be damned - That is, condemned by God and cast off from his presence, 2 Thessalonians 1:6-9. It implies that they will be adjudged to be guilty by God in the day of judgment Romans 2:12, Romans 2:16; Matthew 25:41; that they will deserve to die forever Romans 2:6, Romans 2:8, and that they will be cast out into a place of woe to all eternity, Matthew 25:46. It may be asked how it can be just in God to condemn men forever for not believing the gospel? I:answer:

1. God has a right to appoint his own terms of mercy.

2. Man has no claim on him for heaven.

3. The sinner rejects the terms of salvation, knowingly, deliberately, and perseveringly.

4. He has a special disregard and contempt for the gospel.

5. His unbelief is produced by the love of sin.

6. He shows by this that he has no love for God, and his law, and for eternity.

7. He slights the objects dearest to God and most like him; and,

8. He must be miserable.

A creature who has no confidence in God; who does not believe that he is true or worthy of his regard, and who never seeks his favor, must be wretched. He rejects God, and he must go into eternity without a Father and without a God. He has no source of comfort in himself, and must die for ever. There is no being in eternity but God that can make man happy, and without his favor the sinner must be wretched.

He that believeth - He that credits this Gospel as a revelation from God: and is baptized - takes upon him the profession of it, obliging himself to walk according to its precepts: he shall be saved - redeemed from sin here, and brought at last to the enjoyment of my eternal glory. But he that believeth not, shall be damned - because he rejects the only provision that could be effectual to his soul's salvation.

He that believeth,.... Not notionally only, or that gives a bare assent to the truth of the Gospel; but spiritually, who sees Christ, his need of him, and the worth and excellency, suitableness and fulness of him; who comes to him as a poor perishing sinner, and ventures on him, and commits himself to him, and lives upon him; believing alone in him, and expecting life and salvation alone by him:

and is baptized; faith must precede baptism, as these words of Christ, and Scripture examples show; and such as have it, ought to make a profession of it, and be baptized; and in which way it is that faith discovers itself, and works by love to Christ; namely, in observing his commands, and this among the rest:

shall be saved, such receive the remission of their sins a justifying righteousness, the privilege of adoption, a right and meetness for heaven now, and shall be saved in Christ, with an everlasting salvation; not that either faith or baptism, are the procuring causes of salvation: not faith, for Christ is the author of salvation; and faith is the grace that looks to him for it, receives the assurance of it now, and that will be the end of it hereafter: faith and eternal life are so connected together, that he that has the one, shall have the other; and it is descriptive of the person that shall enjoy it: and baptism, though it is said to save by the resurrection of Christ, as it is a means of leading faith to Christ's resurrection for justification, yet has no casual influence upon salvation; it is not essential to it; the thief on the cross, went to heaven without it, and Simon Magus to hell with it; but it is the duty of every one that believes, and he that truly believes, ought to be baptized, and prove the truth of his faith, by his obedience to Christ, and such shall be saved:

but he that believeth not shall be damned; such are here chiefly designed, who, are favoured with the Gospel revelation; but either deny it, reject and despise it, or neglect it, and are disobedient to it; whose guilt is the greater, and whose punishment and damnation will be the more intolerable; even more so, than that of Sodom and Gomorrha, Tyre and Sidon, or any of the Gentiles that perish without the law, and the knowledge of the Gospel; and also such are meant, who are finally unbelievers, who live and die in a state of impenitence and unbelief; otherwise, one that believes not today, may believe tomorrow, and be saved.

Shall be damned (κατακριθήσεται)

A most unfortunate rendering. The word is a judicial term, and, as Dr. Morison truthfully says, "determines, by itself, nothing at all concerning the nature, degree, or extent of the penalty to be endured." See on the kindred noun, κρῖμα, judgment, rendered by A. V. damnation, 1 Corinthians 11:29. Rev., rightly, condemned.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

16:16 He that believeth. Believeth the gospel message; believes in Christ as his Savior.

And is baptized. These are the condition of pardon; faith in Christ and obedience to his command. If any one has not faith enough in Christ to obey him, he has not faith enough to be saved.

He that believeth not. Remains in a state of unbelief. Such have no promise. See Joh 3:18.

16:16 And is baptized - In token thereof. Every one that believed was baptized. But he that believeth not - Whether baptized or unbaptized, shall perish everlastingly.

Margin saved

See Scofield Note: "Rom 1:16"

16. He that believeth and is baptized-Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in Ro 10:10; and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows (Ro 10:11).

shall be saved; but he that believeth not shall be damned-These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.

16:14-18 The evidences of the truth of the gospel are so full, that those who receive it not, may justly be upbraided with their unbelief. Our blessed Lord renewed his choice of the eleven as his apostles, and commissioned them to go into all the world, to preach his gospel to every creature. Only he that is a true Christian shall be saved through Christ. Simon Magus professed to believe, and was baptized, yet he was declared to be in the bonds of iniquity: see his history in Ac 8:13-25. Doubtless this is a solemn declaration of that true faith which receives Christ in all his characters and offices, and for all the purposes of salvation, and which produces its right effect on the heart and life; not a mere assent, which is a dead faith, and cannot profit. The commission of Christ's ministers extends to every creature throughout the world, and the declarations of the gospel contain not only truths, encouragements, and precepts, but also most awful warnings. Observe what power the apostles should be endued with, for confirming the doctrine they were to preach. These were miracles to confirm the truth of the gospel, and means of spreading the gospel among nations that had not heard it.