| Barnes' Notes on the Bible Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this "special" message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, "Tell his disciples and Peter," that Peter was not still a disciple. The meaning is, "Tell his disciples, and especially Peter," sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was "always" heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin. See this passage explained in the notes at Matthew 28:1-8. Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this "special" message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, "Tell his disciples and Peter," that Peter was not still a disciple. The meaning is, "Tell his disciples, and especially Peter," sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was "always" heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin. Clarke's Commentary on the BibleTell his disciples and Peter - Why is not Peter included among the disciples? For this plain reason, - he had forfeited his discipleship, and all right to the honor and privileges of an apostle, by denying his Lord and Master. However, he is now a penitent: - tell him that Jesus is risen from the dead, and is ready to heal his backsliding, and love him freely; so that, after being converted, he may strengthen his brethren. Gill's Exposition of the Entire BibleBut go your way, tell his disciples and Peter,.... Peter is particularly mentioned, not as distinct from the apostles, or as if he was not one of them, having sinned in the manner he had done; much less because he was the chief of them; but to comfort him in his great sorrow, on account of his fall; and to encourage him to meet Christ with the rest of his disciples, who might be both afraid and ashamed, because he had so basely denied him: this is a kind intimation, in favour of Peter; none of the other evangelists observe it; but this Gospel being published, as is thought by some, under the direction and examination of Peter himself, he was careful to relate every thing, that either aggravated his own crime, or illustrated the grace of God, and love of Christ towards him. The Persic version puts Peter first, rendering it, "say to Cephas and the rest of the disciples"; all copies, and other versions, put him last: that he goeth before you into Galilee, there shall ye see him; See Gill on Matthew 28:7; as he said unto you, as in Mark 14:28. Geneva Study BibleBut go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. People's New Testament 16:7 Tell his disciples and Peter. Observe that as Christ's first appearance is to Mary Magdalene (Joh 20:18), out of whom he had cast seven devils, so his special message is to Peter, who had denied him (Mr 14:72). A touching commentary on our Savior's saying that he came to save sinners (Mt 18:11 Lu 19:10). Wesley's Notes 16:7 And Peter - Though he so oft denied his Lord. What amazing goodness was this! Jamieson-Fausset-Brown Bible Commentary7. But go your way, tell his disciples and Peter-This Second Gospel, being drawn up-as all the earliest tradition states-under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone. that he goeth before you into Galilee; there shall ye see him, as he said unto you-(See on [1528]Mt 28:7). Matthew Henry's Concise Commentary16:1-8 Nicodemus brought a large quantity of spices, but these good women did not think that enough. The respect others show to Christ, should not hinder us from showing our respect. And those who are carried by holy zeal, to seek Christ diligently, will find the difficulties in their way speedily vanish. When we put ourselves to trouble and expense, from love to Christ, we shall be accepted, though our endeavours are not successful. The sight of the angel might justly have encouraged them, but they were affrighted. Thus many times that which should be matter of comfort to us, through our own mistake, proves a terror to us. He was crucified, but he is glorified. He is risen, he is not here, not dead, but alive again; hereafter you will see him, but you may here see the place where he was laid. Thus seasonable comforts will be sent to those that lament after the Lord Jesus. Peter is particularly named, Tell Peter; it will be most welcome to him, for he is in sorrow for sin. A sight of Christ will be very welcome to a true penitent, and a true penitent is very welcome to a sight of Christ. The men ran with all the haste they could to the disciples; but disquieting fears often hinder us from doing that service to Christ and to the souls of men, which, if faith and the joy of faith were strong, we might do. |