| Barnes' Notes on the Bible Our feet shall stand within thy gates, O Jerusalem - We shall enter the sacred city. It appears now in full view before us - its walls, its palaces, its sacred places. We shall not stand and gaze upon it at a distance; we shall not merely be charmed with its beauty as we approach it; we shall accomplish the object of our desire, and enter within its walls and gates. So the believer approaches heaven - the New Jerusalem above. he will not merely admire its exterior, and look upon it at a distance; but he will enter in. He draws nearer and nearer to it, and as he approaches it when he is dying, its beauty becomes the more charming to his view, and the joy of his heart increases as he now feels the assurance that he will "stand within its gates:" that he will enter there, and dwell there forever. So said Dr. Payson, when approaching the end of life: "The celestial city is full in my view. Its glories beam upon me, its breezes fan me, its odors are wafted to me, its sounds strike upon my ears, and its spirit is breathed into my heart. Nothing separates me from it but the river of death, which now appears but as an insignificant rill, that may be crossed at a single step, whenever God shall give permission. The Sun of Righteousness has been gradually drawing nearer and nearer, appearing larger and brighter as he approached, and now he fills the whole hemisphere - pouring forth a flood of glory, in which I seem to float like an insect in the beams of the sun; exulting, yet almost trembling, while I gaze on this excessive brightness, and wondering with unutterable wonder why God should deign thus to shine upon a sinful worm." Works, i. 407. See also the exquisite description of the glories of heaven, familiar to all, as described by Bunyan, as the Christian pilgrims were about to cross the river of death. Clarke's Commentary on the BibleOur feet shad stand - For seventy years we have been exiled from our own land; our heart was in Jerusalem, but our feet were in Chaldea. Now God has turned our captivity, and our feet shall shortly stand within the gates of Jerusalem. What a transition from misery to happiness! and what a subject for rejoicing! Gill's Exposition of the Entire BibleOur feet shall stand within thy gates, O Jerusalem. Which is to be understood not merely literally of the city of Jerusalem, and of continuance in the possession of it, it being lately taken out of the hands of the Jebusites; but spiritually of the church of God, which is often called by this name; the gates of which are the same as the gates of Zion, and the gates of wisdom, the word and ordinances; attendance on which is signified by "standing": and which also denotes continuance therein: and happy are those that are within these gates, and have a comfortable assurance of their abiding there; and still more happy will they be who will be admitted within the gates of the New Jerusalem, which are said to be twelve, and every, one of them of one pearl; and through which none shall enter into the city but pure and holy persons, Revelation 21:2. Geneva Study BibleOur {b} feet shall stand within thy gates, O Jerusalem. (b) Which were wont to wander to and fro, as the ark moved. Jamieson-Fausset-Brown Bible Commentary2. gates-(Compare Ps 9:14; 87:2). Matthew Henry's Concise Commentary122:1-5 The pleasure and profit from means of grace, should make us disregard trouble and fatigue in going to them; and we should quicken one another to what is good. We should desire our Christian friends, when they have any good work in hand, to call for us, and take us with them. With what readiness should we think of the heavenly Jerusalem! How cheerfully should we bear the cross and welcome death, in hopes of a crown of glory! Jerusalem is called the beautiful city. It was a type of the gospel church, which is compact together in holy love and Christian communion, so that it is all as one city. If all the disciples of Christ were of one mind, and kept the unity of the Spirit in the bond of peace, their enemies would be deprived of their chief advantages against them. But Satan's maxim always has been, to divide that he may conquer; and few Christians are sufficiently aware of his designs. |