Rejoice over her - Over her ruin. There is a strong contrast between this language and what precedes. Kings, merchants, and seamen, who had been countenanced and sustained by her in the indulgence of corrupt passions, or who had been enriched by traffic with her, would have occasion to mourn. But not so they who had been persecuted by her. Not so the church of the redeemed. Not so heaven itself. The great oppressor of the church, and the corrupter of the world, was now destroyed; the grand hindrance to the spread of the gospel was now removed, and all the holy in heaven and on earth would have occasion to rejoice. This is not the language of vengeance, but it is the language of exultation and rejoicing in view of the fact, that the cause of truth might now spread, without hindrance, through the earth.

Thou heaven - The inhabitants of heaven. Compare the notes on Isaiah 1:2. The meaning here is, that the dwellers in heaven - the holy angels and the redeemed - had occasion to rejoice over the downfall of the great enemy of the church.

And ye holy apostles - Prof. Stuart renders this, "Ye saints, and apostles, and prophets." In the common Greek text, it is, as in our version, "holy apostles and prophets." In the text of Griesbach, Hahn, and Tittmann, the word καὶ kai (and) is interposed between the word "holy" and "apostle." This is, doubtless, the true reading. The meaning, then, is that the "saints" in heaven are called on to rejoice over the fall of the mystical Babylon.

Apostles - The twelve who were chosen by the Saviour to be his witnesses on earth. See the notes on 1 Corinthians 9:1. The word is commonly limited to the twelve, but, in a larger sense, it is applied to other distinguished teachers and preachers of the gospel. See the notes on Acts 14:14. There is no impropriety, however, in supposing that the apostles are referred to here as such, since they would have occasion to rejoice that the great obstacle to the reign of the Redeemer was now taken away, and that that cause in which they had suffered and died was now to he triumphant.

And prophets - Prophets of the Old Testament and distinguished teachers of the New. See the notes on Romans 12:6. All these would have occasion to rejoice in the prospect of the final triumph of the true religion.

For God hath avenged you on her - Has taken vengeance on her for her treatment of you. That is, as she had persecuted the church as such, they all might be regarded as interested in it and affected by it. All the redeemed, therefore, in earth and in heaven, are interested in whatever tends to retard or to promote the cause of truth. All have occasion to mourn when the enemies of the truth triumph; to rejoice when they fall.

Rejoice over her, thou heaven - This is grand and sublime; the fall of this bad city was cause of grief to bad men. But as this city was a persecutor of the godly, and an enemy to the works of God, angels, apostles, and prophets are called to rejoice over her fall.

Rejoice over her, thou heaven,.... This is said by the voice from heaven, Revelation 18:4 which having called upon the saints to come out of Babylon, and to take vengeance on her, now calls upon all good men to rejoice at her ruin, while others were weeping and wailing; not at that, simply considered, but as the justice of God is displayed therein: heaven may be literally understood, which sometimes is addressed when anything of very considerable note and moment is done or spoken of, whether it be something exceeding bad, as in Isaiah 1:2 or something exceeding great and good, as in Psalm 96:11 or else the inhabitants of heaven, either the angels, who as they rejoice at the good and happiness of the saints, so at the confusion and destruction of their enemies; and the Syriac version reads, "heavens and angels"; or else the souls of men departed, particularly the souls under the altar, that have been long crying for vengeance on account of the shedding of their blood, Revelation 6:9 who may be made acquainted with Rome's destruction; or rather the true church of Christ upon earth, which in this book often goes by the name of heaven, in opposition to the apostate church, called the earth, because its members, doctrines, and ordinances, are from heaven, and its happiness lies there:

and ye holy apostles and prophets; the Alexandrian copy and Complutensian edition read, "and the saints, and the apostles, and prophets"; making three distinct sorts of persons, of which heaven, or the church, consists: by "saints" may be meant private members of churches, who are sanctified by the Spirit of God, and live holy lives and conversations; and by "apostles", not the twelve apostles, or persons in such an office as they were, but ordinary ministers of the word, who are sent forth to preach the Gospel, and will be upon the spot at the destruction of Babylon, and will be such as shall have preached and defended the pure apostolic doctrine; and by "prophets" are intended not the prophets of the Old Testament, nor such under the New who had the gift of foretelling things to come, but such who have a gift of interpreting the Scriptures and preaching the Gospel; the same with the two witnesses, who till this time will have prophesied in sackcloth, but shall now put it off, and put on the garments of praise and joy:

for God hath avenged you on her; or "judged your judgment on her"; that is, has executed righteous judgment on her, for all the evils done by her to the saints in ages past, the predecessors of the persons here mentioned, as well as to themselves: vengeance belongs to the Lord, and he will avenge his elect sooner or later.

Hath avenged you on her (ἔκρινεν τὸ κρίμα ὑμῶν ἐξ αὐτῆς)

Rev., more literally, hath judged your judgment on her or from her. The idea is that of exacting judgment from (ἐξ). Compare the compound verb ἐκδικεῖς avenge, or exact vengeance from (Revelation 6:10). The meaning is either, that judgment which is your due, or what she hath judged concerning you.

Rejoice over her, {12} thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

(12) The other consequence on the ruin of Babylon, is the exultation or rejoicing of the godly in heaven and in earth as was noted in this verse.

18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets. While there are mourners, another company is called upon to rejoice. She had exalted herself against God. All who have been for God, and who have suffered from her, are called to rejoice.

18:20 Rejoice over her, thou heaven - That is, all the inhabitants of it; and more especially, ye saints; and among the saints still more eminently, ye apostles and prophets.

20. holy apostles-So C reads. But A, B, Vulgate, Syriac, Coptic, and Andreas read, "Ye saints and ye apostles."

avenged you on her-Greek, "judged your judgment on (literally, exacting it from) her." "There is more joy in heaven at the harlot's downfall than at that of the two beasts. For the most heinous of all sin is the sin of those who know God's word of grace, and keep it not. The worldliness of the Church is the most worldly of all worldliness. Hence, Babylon, in Revelation, has not only Israel's sins, but also the sins of the heathen; and John dwells longer on the abominations and judgments of the harlot than on those of the beast. The term 'harlot' describes the false Church's essential character. She retains her human shape as the woman, does not become a beast: she has the form of godliness, but denies its power. Her rightful lord and husband, Jehovah-Christ, and the joys and goods of His house, are no longer her all in all, but she runs after the visible and vain things of the world, in its manifold forms. The fullest form of her whoredom is, where the Church wishes to be itself a worldly power, uses politics and diplomacy, makes flesh her arm, uses unholy means for holy ends, spreads her dominion by sword or money, fascinates men by sensual ritualism, becomes 'mistress of ceremonies' to the dignitaries of the world, flatters prince or people, and like Israel, seeks the help of one world power against the danger threatening from another" [Auberlen]. Judgment, therefore, begins with the harlot, as in privileges the house of God.

18:20-24 That which is matter of rejoicing to the servants of God on earth, is matter of rejoicing to the angels in heaven. The apostles, who are honoured and daily worshipped at Rome in an idolatrous manner, will rejoice in her fall. The fall of Babylon was an act of God's justice. And because it was a final ruin, this enemy should never molest them any more; of this they were assured by a sign. Let us take warning from the things which brought others to destruction, and let us set our affections on things above, when we consider the changeable nature of earthly things.