And I saw the seven angels which stood before God - Prof. Stuart supposes that by these angels are meant the "presence-angels" which he understands to be referred to, in Revelation 1:4, by the "seven spirits which are before the throne." If, however, the interpretation of that passage above proposed, that it refers to the Holy Spirit, with reference to his multiplied agency and operations, be correct, then we must seek for another application of the phrase here. The only difficulty in applying it arises from the use of the article - "the seven angels" - τοὺς tous as if they were angels already referred to; and as there has been no previous mention of "seven angels," unless it be in the phrase "the seven spirits which are before the throne," in Revelation 1:4, it is argued that this must have been such a reference. But this interpretation is not absolutely necessary. John might use this language either because the angels had been spoken of before; or because it would be sufficiently understood, from the common use of language, who would be referred to - as we now might speak of "the seven members of the cabinet of the United States," or "the thirty-one governors of the states of the Union," though they had not been particularly mentioned; or he might speak of them as just then disclosed to his view, and because his meaning would be sufficiently definite by the circumstances which were to follow - their agency in blowing the trumpets.

It would be entirely in accordance with the usage of the article for one to say that he saw an army, and the commander-in-chief, and the four staff-officers, and the five bands of music, and the six companies of sappers and miners, etc. It is not absolutely necessary, therefore, to suppose that these angels had been before referred to. There is, indeed, in the use of the phrase "which stood before God," the idea that they are to be regarded as permanently standing there, or that that is their proper place - as if they were angels who were particularly designated to this high service. Compare Luke 1:19; "I am Gabriel, that stand in the presence of God." If this idea is involved in the phrase, then there is a sufficient reason why the article is used, though they had not before been mentioned.

And to them were given seven trumpets - One to each. By whom the trumpets were given is not said. It may be supposed to have been done by Him who sat on the throne. Trumpets were used then, as now, for various purposes; to summon an assembly; to muster the hosts of battle; to inspirit and animate troops in conflict. Here they are given to announce a series of important events producing great changes in the world as if God summoned and led on his hosts to accomplish his designs.

The seven angels which stood before God - Probably the same as those called the seven Spirits which are before his throne, Revelation 1:4 (note). There is still an allusion here to the seven ministers of the Persian monarchs. See Tobit 12:15.

And I saw the seven angels,.... Not the seven spirits of God, Revelation 1:4; their names, as well as their office, differ; nor the ministers of the word, though these are often called angels in this book, and blow the trumpet of the Gospel, and lift up their voice like a trumpet; but the angelic spirits, and these either evil ones, since they are the executioners of wrath and vengeance, and bring judgments on the earth; and who, are sometimes said to stand before God, 1 Kings 22:21; or rather good angels, who are sometimes ministers of divine wrath; see 2 Samuel 24:16; "seven" of them are mentioned, as being a proper number for the blowing of the seven trumpets, which would complete all the woes that were to come upon the world, and in allusion to the seven princes the eastern monarchs used to have continually about them, Esther 1:14, as it follows:

which stood before God; and denotes their nearness to him, and familiarity with him, they always behold his face; and their service and ministrations, and their readiness to execute his will: the allusion is to the two priests standing at the table of fat, with two silver trumpets in their hands, with which they blew, and another struck the cymbal, and the Levites sung, which was always done at the time of the daily sacrifice (p):

and to them were given seven trumpets: everyone had one; and which were an emblem of those wars, and desolations, and calamities, which would come upon the empire, and upon the world, at the blowing of each of them; the trumpet being an alarm, preparing for, proclaiming, and introducing these things; Jeremiah 4:19; these are said to be given them; either by him that sat upon the throne, about which they were; or by the Lamb that opened the seal; and shows that they did nothing but what they had a commission and order to do. Here is manifestly an allusion to the priests and Levites blowing their trumpets at the close of the daily sacrifice, and at the offering of incense (q) as before observed.

(p) Misn. Tamid. c. 7. sect. 3.((q) Maimon. Hilch. Tamidin, c. 6. sect. 5.

Stood (ἑστήκασιν)

Rev., correctly, stand.

Trumpets (σάλπιγγες)

See on Revelation 1:10.

{2} And I saw the seven angels which {a} stood before God; and to them were given seven trumpets.

(2) Now follows the third branch of the common history, as even now I said: which is the execution of the judgments of God on the world. This is first generally prepared, down to Re 8:3-6. The administers of the execution are seven angels: their instruments, trumpets, by which they sound the alarm at the commandment of God. They are seven in number, because it did not please God to deliver all his wrath on the rebellious world at once, but at various times, in segments, and in slow order, and as if unwilling to exercise his judgments on his creatures, so long called on both by word and signs, if perhaps they should decide to repent.

(a) Who appear before him as his ministers.

8:2 And I saw. Thus John introduces the vision of each seal. The vision is not the silence in heaven, but what John saw. On this point some commentators make a mistake here. What he saw was

the seven angels which stand before God; that is, the angels who act as his immediate ministering servants, to whom were given seven trumpets. The seventh seal, therefore, embraces these angels and their trumpets, and all they do in the following verses belongs to this seal. The seventh and last seal will not be exhausted until the seven trumpet angels have discharged their mission (Re 11:15).

8:2 And I saw - The seven trumpets belong to the seventh seal, as do the seven phials to the seventh trumpet. This should be carefully remembered, that we may not confound together the times which follow each other. And yet it may be observed, in general, concerning the times of the incidents mentioned in this book, it is not a certain rule, that every part of the text is fully accomplished before the completion of the following part begins. All things mentioned in the epistles are not full accomplished before the seals are opened; neither are all things mentioned under the seals fulfilled before the trumpets begin; nor yet is the seventh trumpet wholly past before the phials are poured out. Only the beginning of each part goes before the beginning of the following. Thus the epistles begin before the seals, the seals before the trumpets, the trumpets before the phials. One epistle begins before another, one seal before another, one trumpet especially before another, one phial before another. Yet, sometimes, what begins later than another thing ends sooner; and what begins earlier than another thing ends later: so the seventh trumpet begins earlier than the phials, and yet extends beyond them all. The seven angels which stood before God - A character of the highest eminence. And seven trumpets were given them. - When men desire to make known openly a thing of public concern, they give a token that may be seen or heard far and wide; and, among such, none are more ancient than trumpets, Lev 25:9; Num 10:2; Amos 3:6. The Israelites, in particular, used them, both in the worship of God and in war; therewith openly praising the power of God before, after, and in, the battle, Jos 6:4; 2Ch 13:14, and c. And the angels here made known by these trumpets the wonderful works of God, whereby all opposing powers are successively shaken, till the kingdom of the world becomes the kingdom of God and his Anointed. These trumpets reach nearly from the time of St. John to the end of the world; and they are distinguished by manifest tokens. The place of the four first is specified; namely, east, west, south, and north successively: in the three last, immediately after the time of each, the place likewise is pointed out. The seventh angel did not begin to sound, till after the going forth of the second woe: but the trumpets were given to him and the other six together; (as were afterward the phials to the seven angels;) and it is accordingly said of all the seven together, that they prepared themselves to sound. These, therefore, were not men, as some have thought, but angels, properly so called.

Margin angels

See Scofield Note: "Heb 1:4".

Margin trumpets

These are trumpets of angels; contrast "the trump of God" 1Th 4:16 1Cor 15:52 Joel 2:1 Amos 3:6.

2. the seven angels-Compare the apocryphal Tobit 12:15, "I am Raphael, one of the seven holy angels which present the prayers of the saints, and which go in and out before the glory of the Holy One." Compare Lu 1:19, "I am Gabriel, that stand in the presence of God."

stood-Greek, "stand."

seven trumpets-These come in during the time while the martyrs rest until their fellow servants also, that should be killed as they were, should be fulfilled; for it is the inhabiters of the earth on whom the judgments fall, on whom also the martyrs prayed that they should fall (Re 6:10). All the ungodly, and not merely some one portion of them, are meant, all the opponents and obstacles in the way of the kingdom of Christ and His saints, as is proved by Re 11:15, 18, end, at the close of the seven trumpets. The Revelation becomes more special only as it advances farther (Re 13:1-18; 16:10; 17:18). By the seven trumpets the world kingdoms are overturned to make way for Christ's universal kingdom. The first four are connected together; and the last three, which alone have Woe, woe, woe (Re 8:7-13).

8:1-6 The seventh seal is opened. There was profound silence in heaven for a space; all was quiet in the church, for whenever the church on earth cries through oppression, that cry reaches up to heaven; or it is a silence of expectation. Trumpets were given to the angels, who were to sound them. The Lord Jesus is the High Priest of the church, having a golden censer, and much incense, fulness of merit in his own glorious person. Would that men studied to know the fulness that is in Christ, and endeavoured to be acquainted with his excellency. Would that they were truly persuaded that Christ has such an office as that of Intercessor, which he now performs with deep sympathy. No prayers, thus recommended, was ever denied hearing and acceptance. These prayers, thus accepted in heaven, produced great changes upon earth. The Christian worship and religion, pure and heavenly in its origin and nature, when sent down to earth and conflicting with the passions and worldly projects of sinful men, produced remarkable tumults, here set forth in prophetical language, as our Lord himself declared, Lu 12:49.