And I saw another sign in heaven - Another wonder or extraordinary symbol. The word "sign" here - σημεῖον sēmeion - is the same which in Revelation 12:1, Revelation 12:3; Revelation 13:13, is rendered "wonder" and "wonders," and in Revelation 13:14; Revelation 16:14; Revelation 19:20, "miracles." The word is not found elsewhere in the Book of Revelation, though it is of frequent occurrence in other parts of the New Testament. See it explained in the notes on Revelation 12:1. Here it is used to denote something wonderful or marvelous. This is represented as appearing in heaven, for the judgments that were to fall upon the world were to come thence. Compare Revelation 11:19; Revelation 12:1; Revelation 14:1, Revelation 14:6,Revelation 14:13-14, Revelation 14:17.

Great and marvelous - Great and wonderful, or suited to excite admiration - θαυμαστὸν thaumaston. The subsequent statements fully justify this, and show that the vision was one of portentous character, and that was suited to hold the mind in astonishment.

Seven angels - Compare the notes on Revelation 1:4.

Having the seven last plagues - The article here, "the seven last plagues," would seem to imply that the plagues referred to had been before specified, or that it would be at once understood what is referred to. These plagues, however, have not been mentioned before, and the reason why the article is used here seems to be this: the destruction of this great anti-Christian power had been distinctly mentioned, Revelation 14. That might be spoken of as a thing now well known, and the mention of it would demand the article; and as that was well known, and would demand the article, so any allusion to it, or description of it, might be spoken of in the same manner, as a thing that was definite and fixed, and hence, the mention of the plagues by which it was to be accomplished would be referred to in the same manner. The word "plagues" - πληγὰς plēgas, from, πληγή plēgē - means properly a wound caused by a stripe or blow, and is frequently rendered "stripe" and "stripes," Luke 12:48; Acts 16:23, Acts 16:33; 2 Corinthians 6:5; 2 Corinthians 11:23. It does not elsewhere occur in the New Testament, except in the Book of Revelation. In this book it is rendered "wound" in Revelation 13:3, Revelation 13:12, Revelation 13:14; and plagues in Revelation 9:20; Revelation 11:6; Revelation 15:1, Revelation 15:6,Revelation 15:8; Revelation 16:9, Revelation 16:21; Revelation 18:4, Revelation 18:8; Revelation 21:9; Revelation 22:18. It does not occur elsewhere. The secondary meaning of the word, and the meaning in the passage before us, is "a stripe" or "blow inflicted by God"; calamity or punishment. The word "last" means those under which the order of things here referred to would terminate; the winding up of the affairs respecting the beast and his image - not necessarily the closing of the affairs of the world. Important events were to occur subsequent to the destruction of this anti-Christian power Revelation 19-22, but these were the plagues which would come finally upon the beast and his image, and which would terminate the existence of this formidable enemy.

For in them is filled up the wrath of God - That is, in regard to the beast and his image. All the expressions of the divine indignation toward that oppressive and persecuting power will be completed or exhausted by the pouring out of the contents of these vials. Compare notes on Revelation 10:7, where the word rendered "filled up" - ἐτελέσθη etelesthē - is rendered "finished."

Seven angels having the seven last plagues - Under the emblems of harvest and vintage God's judgments on the enemies of his Church have already been pointed out: but these are farther signified by the seven vials, which are called the seven last plagues of God. The seven last plagues appear to fall under the seventh and last trumpet. As the seventh seal contained the seven trumpets, so the seventh trumpet contains the seven vials. And as seven angels sounded the seven trumpets, so seven angels are appointed to pour out the seven vials, angels being always the ministers of Providence. This chapter contains the opening vision which is preparatory to the pouring out of the vials.

The Targum of Jonathan on Isaiah 51:17, Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury, uses the same words employed by the evangelist here: "Jerusalem, thou hast received from the face of the Lord the cup of his wrath; ית פילי כסא דלוטא yath pailey casa dilvata, "the Phials of the cup of malediction " find again on Isaiah 51:22 : I will take out of thy hand the cup of malediction; ית פילי כסא דחמתי yath Pailey casa dechemti, "the Phials of the cup of my indignation."

And I saw another sign in heaven, great and marvellous,.... This chapter is a preparation to the pouring out of the seven vials, as Revelation 16:1 is to the sending of the seven epistles, and Revelation 2:1 to the seven seals and seven trumpets: the vision is called a "sign", because what was seen was significative of future events; a sign of the coming of Christ, of his kingdom, and of the destruction of antichrist; and it is said to be a sign "in heaven", where John was called up, and where he had his visions; and it was "another", a different one from that in Revelation 12:1 which represented the downfall of Paganism, but this the downfall of Popery; and it is a very "great" one, it is expressive of great things, as the fall of Babylon the great, or the judgment of the great whore, and the great glory of the church and kingdom of Christ; and it is "marvellous", for the two grand events it respects are very wonderful; as that antichrist, who was once in such power, should be destroyed, and that by such weak means, in the esteem of men, as the preaching of the Gospel, which is no less marvellous than the fall of Jericho by the sound of rams' horns; and that the church, which was in so low an estate in the wilderness, for the space of 1260 days or years, should become so glorious. The vision follows,

seven angels, having the seven last plagues; these are not the same angels that blew the seven trumpets, for they are not contemporary with them, but are more likely the same with those in the preceding chapter; though they seem rather to be different from them: if these were angels literally understood, their having plagues is no objection to their being good angels, since such are often the executioners of God's wrath; and that these good ones, appears from one of them talking with John, and showing him the judgment of antichrist, and another the bride, the Lamb's wife, and her glory, Revelation 17:1 though they seem rather to be the ministers of the Gospel, since they are said to come out of the temple, Revelation 15:6 and since the destruction of antichrist will be by the breath of Christ's mouth, or by the preaching of the Gospel; unless it should be thought that members of churches are designed, since these angels receive their vials from one of the four living creatures, Revelation 15:7 or preachers of the word; and may denote some very principal men, as kings, who will now be come to Zion, and be members of Gospel churches, and will be the nursing fathers and protectors of them; and these will hate the whore, and burn her flesh with fire; but of these angels, see more on Revelation 15:6. They are said to have "the seven last plagues"; that is, in their vials; for these seven plagues are the same with the seven vials of the wrath of God, to be poured out upon antichrist; and are no other than so many steps, ways, and means, by which God will bring on and finish his destruction: these are called the last plagues, because they will be in the last days: there have been plagues before, as at the destruction of the old world, and of Sodom and Gomorrah, and the plagues of Egypt, and the downfall of several monarchies and kingdoms, and of Paganism in the Roman empire; but these will fall upon antichrist, and will be the last upon him, for they will issue in his utter ruin; they will be the last plagues upon the earth, there will be no other after them, but the conflagration of the world, and the general destruction of the wicked in hell. These plagues are the same with the third woe, and are an explanation of it, and belong to the sounding of the seventh trumpet, which brings in the kingdoms of this world to become the kingdoms of Christ, and the time of God's wrath upon the nations, or Gentiles, the Papists, and of judging the dead, and destroying them that destroyed the earth, Revelation 11:15 for these plagues do not follow upon the harvest and vintage, nor has this vision any respect to them, nor to be connected with the preceding chapter, but with Revelation 11:1 and gives an enlarged view, both of the glory of Christ's kingdom, and of the ruin of antichrist, by these plagues, called the last:

for in them is filled up the wrath of God; upon the beast, and his followers.

The seven last plagues (πληγὰς ἑπτὰ τὰς ἐσχάτας)

Lit., seven plagues the last. Rev., "which are the last." See on Mark 3:10; see on Luke 10:30.

Is filled up (ἐτελέσθη)

More correctly, brought to an end (τέλος). Rev., finished. Lit., was finished, the prophetic aorist, which speaks of a thing foreseen and decided as if already done.

And {1} I saw another sign in heaven, great and marvellous, seven {2} angels having the seven last plagues; for in them is filled up the wrath of God.

(1) This is that other passage of the acts of Christ, as I noted before see Geneva Re 14:14. Now therefore is shown a singular work of the judgment of God belonging to the overthrow of Antichrist and his forces, of which divine work the preparation is described in this chapter: and the execution in the next. The preparation is first set down generally and in type in this verse: and is after particularly set forth in the rest of the chapter.

(2) Of which Re 8:9 in sending forth the plagues of the world: for even these plagues do for the most part agree with those.

15:1 Another Great and Marvellous Sign in Heaven

SUMMARY OF REVELATION 15:

Seven Angels with the Seven Last Plagues. The Sea of Glass. The Song of Moses, and the Song of the Lamb. The Temple Opened. The Temple Filled with the Glory of God.

I saw another sign in heaven. Another scene displayed, different from those just past, and startling in its character.

Seven angels having the seven last plagues. Called the last plagues because they are the final plagues which are sent upon the beast and its image; they bring the series to a close. They fill up the wrath of God. The great feature of this vision is the seven angels with the seven last plagues, but they are not seen at first when the vision opens; not until Re 15:7 is reached. The vision opens with the scene of Re 15:2.

15:1 And I saw seven holy angels having the seven last plagues - Before they had the phials, which were as instruments whereby those plagues were to be conveyed. They are termed the last, because by them the wrath of God is fulfilled - Hitherto. God had borne his enemies with much longsuffering; but now his wrath goes forth to the uttermost, pouring plagues on the earth from one end to the other, and round its whole circumference. But, even after these plagues, the holy wrath of God against his other enemies does not cease, Rev 20:15.

Margin angels

See Scofield Note: "Heb 1:4".

CHAPTER 15

Re 15:1-8. The Last Seven Vials of Plagues: Song of the Victors over the Beast.

1. the seven last plagues-Greek, "seven plagues which are the last."

is filled up-literally, "was finished," or "consummated": the prophetical past for the future, the future being to God as though it were past, so sure of accomplishment is His word. This verse is the summary of the vision that follows: the angels do not actually receive the vials till Re 15:7; but here, in Re 15:1, by anticipation they are spoken of as having them. There are no more plagues after these until the Lord's coming in judgment. The destruction of Babylon (Re 18:2) is the last: then in Re 19:11-16 He appears.

15:1-4 Seven angels appeared in heaven; prepared to finish the destruction of antichrist. As the measure of Babylon's sins was filled up, it finds the full measure of Divine wrath. While believers stand in this world, in times of trouble, as upon a sea of glass mingled with fire, they may look forward to their final deliverance, while new mercies call forth new hymns of praise. The more we know of God's wonderful works, the more we shall praise his greatness as the Lord God Almighty, the Creator and Ruler of all worlds; but his title of Emmanuel, the King of saints, will make him dear to us. Who that considers the power of God's wrath, the value of his favour, or the glory of his holiness, would refuse to fear and honour him alone? His praise is above heaven and earth.