| Barnes' Notes on the Bible Did I then begin ... - Some lay the stress upon the word "begin," as though Ahimelech's justification was that he had often before inquired of the Lord for David when employed on the king's affairs. But it is much better to understand the words as Ahimelech's solemn denial of having inquired of the Lord for David, a duty which he owed to Saul alone as king of Israel. The force of the word "begin" lies in this, that it would have been his first act of allegiance to David and defection from Saul. This he strenuously repudiates, and adds, "thy servant knew nothing of all this" conspiracy between Jonathan and David of which Saul speaks: he had acted quite innocently. Clarke's Commentary on the BibleDid I then begin to inquire of God - He probably means that his inquiring now for David was no new thing, having often done so before, and without ever being informed it was either wrong in itself, or displeasing to the king. Nor is it likely that Ahimelech knew of any disagreement between Saul and David. He knew him to be the king's son-in-law, and he treated him as such. Gill's Exposition of the Entire BibleDid I then begin to inquire of God for him?.... Was this the first time of inquiring of God for him? no; I have done this many a time, when he has been going upon the king's business, engaging in war with his enemies; he has then consulted the Lord by me, and I have inquired of the Lord for him, as I now did; and which I did as innocently, and as much for the king's service, as ever I did any. Kimchi observes it may be read without the interrogation, "that day I began to inquire of God for him"; it was the first time I ever did, and I did not know it would have been grievous to thee, or have given thee any disturbance or uneasiness. I did not know that he fled from thee, or was not in thy service, and upon thy business; had I known it, I would never have done it, and as it is the first time it shall be the last: be it far from me; from doing such a thing, had I known it to be disagreeable to thee, or how David stood with thee: let not the king impute any thing unto his servant, nor to all the house of my father; charge me or them with the crime of treason, or conspiracy against him, or with aiding:, assisting, and abetting traitors and conspirators: for thy servant knew nothing of all this, less or more; was entirely ignorant of this affair; which plain, honest, account of things, one might have thought, would have been satisfying to Saul; but it seems it was not by what follows. Geneva Study Bible{i} Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more. (i) Have I not at other times also, when he had great affairs, consulted with the Lord for him? Wesley's Notes 22:15 Knew nothing of all this - Of any design against thee. King James Translators' Notesless...: Heb. little or great Matthew Henry's Concise Commentary22:6-19 See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech's answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts' lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground. |