Make us a king - Hitherto, from the time in which they were a people, the Israelites were under a theocracy, they had no other king but God. Now they desire to have a king like the other nations around them, who may be their general in battle; for this is the point at which they principally aim.

And said unto him, behold, thou art old,.... See 1 Samuel 8:1, his age was no reproach to him, nor was it becoming them to upbraid him with it; nor was it a reason why he should be removed from his office, for it did not disqualify him for it; but rather, having gained by age experience, was more fit for it, though he might not be able to ride his circuits as formerly:

and thy sons walk not in thy ways; whom he had made judges; this is a better reason than the former for what is after requested; and had they only besought them to remove him from their places, and rested content with that, it would have been well enough; but what they were solicitous for, and always had an inclination to, and now thought a proper opportunity offered of obtaining it, was what follows:

now make us a king to judge us like all the nations; to rule over them as sole monarch; to go before them in battle as their general, as well as to administer justice to them, by hearing and trying causes as their judge; which only they mention to cover their views, and make their motion more acceptable to Samuel; what they were desirous of was to have a king appearing in pomp and splendour, wearing a crown of gold, clothed in royal apparel, with a sceptre in his hand, dwelling in a stately palace, keeping a splendid court, and attended with a grand retinue, as the rest of the nations about them had had for a long time. The first kings we read of were in the times of Abraham, but after it became common for nations to have kings over them, and particularly the neighbours of Israel, as Edom, Moab, Ammon, &c. and Cicero says (x), all the ancient nations had their kings, to whom they were obedient: Israel had God for their King in a peculiar manner other nations had not, and stood in no need of any other; and happy it would have been for them if they had been content therewith, and not sought after another: however, they were so modest, and paid such deference to Samuel, as to desire him to make or appoint one for them.

(x) De Legibus, l. 3.

And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

8:5 A king - Their desires exceed their reasons, which extended no farther than to the removal of Samuel's sons from their places, and the procuring some other just: and prudent assistance to Samuel's age. Nor was the grant of their desire a remedy for their disease, but rather an aggravation of it. For the sons of their king were likely to he as corrupt as Samuel's sons and, if they were, would not be so easily removed. Like other nations - That is, as most of the nations about us have. But there was not the like reason; because God had separated them from all other nations, and cautioned them against the imitation of their examples, and had taken them into his own immediate care and government; which privilege other nations had not.

8:4-9 Samuel was displeased; he could patiently bear what reflected on himself, and his own family; but it displeased him when they said, Give us a king to judge us, because that reflected upon God. It drove him to his knees. When any thing disturbs us, it is our interest, as well as our duty, to show our trouble before God. Samuel is to tell them that they shall have a king. Not that God was pleased with their request, but as sometimes he opposes us from loving-kindness, so at other times he gratifies us in wrath; he did so here. God knows how to bring glory to himself, and serves his own wise purposes, even by men's foolish counsels.