The chiefest of the sepulchres - Most modern commentators render - "on the ascent to the sepulchres;" but some think that an excavation above all the other tombs - in the same repository, but at a higher level (see the margin) - is intended. The catacomb of David was full; and the later princes had sepulchres quite distinct from the old burial-place (see 2 Chronicles 33:20; 2 Kings 21:18, 2 Kings 21:26; 2 Kings 23:30).

Chiefest of the sepulchres - This respect they paid to him who, since David, had been the best of all their kings.

I shall subjoin a few things from the Targum on this chapter.

2 Chronicles 32:1. "After these things which Hezekiah did, and their establishment, the Lord appointed by his Word to bring Sennacherib, king of Assyria, and his army, into the land of Israel, that he might destroy the Assyrians in the land of the house of Judah, and smite their troops on the mountains of Jerusalem, and deliver all their spoils into the hands of Hezekiah and his people: wherefore Sennacherib came with immense armies, which could not be numbered; and having pitched his camps in the land of the tribe of Judah, besieged their fortified cities with his armies, hoping to overthrow them."

2 Chronicles 32:8. Hezekiah said-"His help is the strength of the flesh; but our auxiliary is the Word of the Lord."

2 Chronicles 32:16. "His (Sennacherib's) servants spoke blasphemy against the Word of the Lord God."

2 Chronicles 32:18. In the Jews' speech - "In the language of the holy house."

2 Chronicles 32:21. "And the Word of the Lord sent Michael, and the angel Gabriel, and destroyed them on the night of the passover with a destructive fire; and burnt up their breath within their bodies, and consumed every soldier, captain, and prince, in the army of the king of Assyria; and he returned with shame of face into his own land."

The destruction of God's enemies, and the support and salvation of the faithful, is in every instance in this Targum attributed to the Word of the Lord, personally understood. See the note on 2 Chronicles 34:27.

2 Chronicles 32:24. "In those days was Hezekiah sick near to death; but he prayed before the Lord who spoke to him by his Word to preserve him and to add to his life fifteen years."

2 Chronicles 32:31. "The king of Babylon sent, that they might inquire concerning the miracle that had been done in the land; that they might see the two tables of stone which were in the ark of the covenant of the Lord which Moses had placed there with the two tables which he had broken on account of the sin of the calf which they made in Horeb. The Word of the Lord permitted him to show them these; neither did he suffer for it; that he might try him, and see what was in his heart."

Thus God speaks after the manner of men: he either brings, or permits them to be brought, into such circumstances as shall cause them to show their prevailing propensities; and then warns them against the evils to which they are inclined, after having shown them that they are capable of those evils. To know ourselves, and our own character, is of the utmost importance to our religious growth and perfection. He who does not know where his weakness lies, is not likely to know where his strength lies. Many, by not being fully acquainted with their own character, have been unwatchful and unguarded, and so become an easy prey to their enemies. Know thyself is a lesson which no man can learn but from the Spirit of God.

And Hezekiah slept with his fathers,.... Died, as they did:

and they buried him in the chiefest of the sepulchres of the sons of David; in the more honourable and principal of them; there are still to be seen, on the north of Jerusalem, some grottos, called the sepulchres of the kings, though it is certain none of the kings of Israel or Judah were buried there; unless it may be thought, as Mr. Maundrell (e) conjectures, that Hezekiah was here inferred, and that these are the sepulchres of the sons of David here mentioned; however, he observes, whoever was buried here, this is certain, that the place itself discovers so great an expense both of labour and treasure, that we may well suppose it to be the work of kings:

and all Judah and the inhabitants of Jerusalem did him honour at his death; by attending his funeral in great numbers, by burning spices for him, and by mourning for him many days:

and Manasseh his son reigned in his stead; of whom a further account is given in the next chapter.

(e) Journey from Aleppo, &c. p. 76.

Hezekiah was buried "on the height of the graves of the sons of David," perhaps because there was no longer room in the hereditary burying-place of the kings; so that for Hezekiah and the succeeding kings special graves had to be prepared in a higher place of the graves of the kings. "They did him honour in his death," by the burning of many spices, as we may conjecture (cf. 2 Chronicles 16:14; 2 Chronicles 21:19).

And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.

32:33 Did him honour - It is a debt we owe to those who have been eminently useful, to do them honour at their death, when they are out of the reach of flattery, and we have seen the end of their conversation.

chiefest: or, highest

32:24-33 God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.