By the "cliff (or, rather - as in the margin - ascent) of Ziz," we must understand the mountain path which leads up from Engedi across the elevated tract still known as El-Husasah, in the direction of Tekoa 2 Chronicles 20:20.

At the end of the brook - Rather, "at the end of the gulley," or dry torrent-course. No name like Jeruel has been as yet found in this district.

Tomorrow go ye down against them,.... This was the fast day, and so not proper to march out in, but on the morrow they might go out with great confidence and intrepidity; and as Jerusalem was situated on an eminence, they are directed to go down:

behold, they come up by the cliff of Ziz; a steep hill, so called from the flowers upon it:

and ye shall find them at the end of the brook; on the bank of Kidron, according to Beckius, which seems not likely to be meant, since they went as far as the wilderness of Tekoa, 2 Chronicles 20:20,

before the wilderness of Jeruel; the same with that of Tekoa, or near it.

"To-morrow go ye down against them: behold, they come up by the height Hazziz; and ye will find them at the end of the valley, before the desert Jeruel." The wilderness Jeruel was, without doubt, the name of a part of the great stretch of flat country, bounded on the south by the Wady el Ghr, and extending from the Dead Sea to the neighbourhood of Tekoa, which is now called el Hasasah, after a wady on its northern side. The whole country along the west side of the Dead Sea, "where it does not consist of mountain ridges or deep valley, is a high table-land, sloping gradually towards the east, wholly waste, merely covered here and there with a few bushes, and without the slightest trace of having ever been cultivated" (Robinson's Pal. sub voce). The name הצּיץ מעלה, ascent or height of Hazziz, has perhaps remained attached to the Wady el Hasasah. lxx have rendered הצּיץ by Ἀσσεῖς; Josephus (Antt. ix. 1. 2) has ἀναβάσεως λεγομένης ἐξοχῆς, in accordance with which Robinson (loc. cit.) takes the way "upwards from Ziz" to be the pass which at present leads from Ain Jidy to the table-land. Yet it is described by him as a "fearful pass,"

(Note: He remarks: "The path winds up in zig-zags, often at the steepest gradient which horses could ascend, and runs partly along projecting walls of rock on the perpendicular face of the cliff, and then down the heaps of dbris, which are almost as steep. When one looks back at this part from below, it seems quite impossible that there could be any pathway; but by skilful windings the path has been carried down without any unconquerable difficulties, so that even loaded camels often go up and down.")

and it can hardly be thought of here, even if the enemy, like the Bedouins now when on their forays, may be supposed to have marched along the shore of the sea, and ascended to the table-land only at Engedi; for the Israelites did not meet the enemy in this ascent, but above upon the table-land. Josephus' translation of הצּיץ by ἐξοχή is also very questionable, for it is not necessary that the ה should be the article (Ew. Gesch. iii. S. 475, der 2Aufl.).

To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

20:16 Go down - From Jerusalem, where he and his army now were; which stood upon high ground.

cliff: Heb. ascent

brook: or, valley

16. they come up by the cliff of Ziz-This seems to have been nothing else than the present pass which leads northwards, by an ascent from En-gedi to Jerusalem, issuing a little below Tekoa. The wilderness of Jeruel was probably the large flat district adjoining the desert of Tekoa, called El-Husasah, from a wady on its northern side [Robinson].

20:14-19 The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.