And Abner also spake in the ears of Benjamin,.... Of the inhabitants of the tribe of Benjamin, of which tribe he was, and among whom he had the greatest influence; and with whom it was necessary to take some pains, because of their attachment to the family of Saul, which was of that tribe; and being near to that of Judah, might give David a good deal of trouble, if they were not won over to him:

and Abner went also to speak in the ears of David in Hebron; having sounded the elders of Israel, and won their thoughts about the change of government, and found them well disposed to David, and had prevailed upon them to consent to make him king, and had gained the tribe of Benjamin on his side, went and reported to David the success he had:

all that seemed good to Israel, and that seemed good to the whole house of Benjamin; how agreeable it was to the elders of Israel, and particularly to the tribe of Benjamin, to have David king over them.

Abner had spoken in the same way in the ears of Benjamin. He spoke to the Benjaminites more especially, because the existing royal family belonged to that tribe, and they had reaped many advantages in consequence (vid., 1 Samuel 22:7). The verb היה in the circumstantial clause (2 Samuel 3:17), and the verb וידבּר in 2 Samuel 3:19, which serves as a continuation of the circumstantial clause, must be translated as pluperfects, since Abner's interview with the elders of Israel and with Benjamin preceded his interview with David at Hebron. We may see from Abner's address to the elders, that even among the northern tribes the popular voice had long since decided for David. In 1 Chronicles 12 we have historical proofs of this. The word of Jehovah concerning David, which is mentioned in 2 Samuel 3:18, is not met with anywhere in this precise form in the history of David as it has come down to us. Abner therefore had either some expression used by one of the prophets (Samuel or Gad) in his mind, which he described as the word of Jehovah, or else he regarded the anointing of David by Samuel in accordance with the command of the Lord, and the marvellous success of all that David attempted against the enemies of Israel, as a practical declaration on the part of God, that David, as the appointed successor of Saul, would perform what the Lord had spoken to Samuel concerning Saul (1 Samuel 9:16), but what Saul had not fulfilled on account of his rebellion against the commandments of the Lord.

2 Samuel 3:19-20

When Abner had gained over the elders of Israel and Benjamin to recognise David as king, he went to Hebron to speak in the ears of David "all that had pleased Israel and the whole house of Benjamin," i.e., to make known to him their determination to acknowledge him as king. There went with him twenty men as representatives of all Israel, to confirm Abner's statements by their presence; and David prepared a meal for them all.

And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole {g} house of Benjamin.

(g) Who challenged the kingdom, because of their father Saul.

3:19 Benjamin - To these he particularly applies himself, because they might be thought most kind to Saul and his house, and most loath to let the kingdom go out of their own tribe; and therefore it was necessary that he should use all his art and power with them, to persuade them to a compliance with his design; and besides, they were a valiant tribe, and bordering upon Judah, and situate between them and the other tribes; and therefore the winning of them, would be of mighty concernment to bring in all the rest.

3:7-21 Many, like Abner, are not above committing base crimes, who are too proud to bear reproof, or even the suspicion of being guilty. While men go on in sin, and apparently without concern, they are often conscious that they are fighting against God. Many mean to serve their own purposes; and will betray those who trust them, when they can get any advantage. Yet the Lord serves his own designs, even by those who are thus actuated by revenge, ambition, or lust; but as they intend not to honour him, in the end they will be thrown aside with contempt. There was real generosity both to Michal and to the memory of Saul, in David's receiving the former, remembering probably how once he owed his life to her affection, and knowing that she was separated from him partly by her father's authority. Let no man set his heart on that which he is not entitled to. If any disagreement has separated husband and wife, as they expect the blessing of God, let them be reconciled, and live together in love.