But Festus answered ... - What induced Festus to refuse their request is not known. It is probable, however, that he was apprised that Paul was a Roman citizen, and that his case could not come before the Jewish Sanhedrin, but must be heard by himself. As Caesarea was also at that time the residence of the Roman governor, and the place of holding the courts, and as Paul was lodged there safely, there did not appear to be any sufficient reason for removing him to Jerusalem for trial. Festus, however, granted them all that they could reasonably ask, and assured them that he should have a speedy trial.

Festus answered, that Paul should be kept at Caesarea - It is truly astonishing that Festus should refuse this favor to the heads of the Jewish nation, which, to those who were not in the secret, must appear so very reasonable; and especially as, on his coming to the government, it might be considered an act that was likely to make him popular; and he could have no interest in denying their request. But God had told Paul that he should testify of him at Rome; and he disposed the heart of Festus to act as he did; and thus disappointed the malice of the Jews, and fulfilled his own gracious design.

He - would depart shortly - So had the providence of God disposed matters that Festus was obliged to return speedily to Caesarea; and thus had not time to preside in such a trial at Jerusalem. And this reason must appear sufficient to the Jews; and especially as he gave them all liberty to come and appear against him, who were able to prove the alleged charges.

But Festus answered, that Paul should be kept at Caesarea,.... Or that he was kept there, and was in proper custody, under the care of a centurion, and should continue there; nor was there any reason why he should be removed, especially since he should return thither speedily, as he adds:

and that he himself would depart shortly thither; the answer was a very wise and prudent one, and the reasons given were just and strong; as that Paul had been sent to Caesarea, was left bound by his predecessor there; there he found him, and there he was under a proper guard, and there it was right for him to continue; and besides, he himself should make no stay in Jerusalem, but should depart for Caesarea in a few days, and therefore it was very improper to send for Paul thither.

Should be kept (τηρεῖσθαι)

This puts it as a peremptory denial of the Jews' request by Festus; whereas it is only his statement of a fact. Render, as Rev., that Paul was kept in charge. Festus' reply is conciliatory, and is put on the ground of convenience.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

25:4 But Festus answered - So Festus's care to preserve the imperial privileges was the means of preserving Paul's life. By what invisible springs does God govern the world! With what silence, and yet with what wisdom and energy!

4-6. answered that Paul should be kept-rather, "is in custody."

at Cæsarea, and . himself would depart shortly thither.

25:1-12 See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.