Now when Festus was come - See the notes on Acts 24:27.

Into the province - The province of Judea; for Judea at that time was a Roman province.

After three days - Having remained three days at Caesarea.

He ascended - This was the usual language in describing a journey to Jerusalem. Thus, the English people speak of going up to London, because it is the capital. See the notes on Acts 15:1.

To Jerusalem - The governors of Judea at this time usually resided at Caesarea; but as Jerusalem had been the former capital; as it was still the seat of the religious solemni ties; as the Sanhedrin held its meetings there; and as the great, and rich, and learned men, and the priests resided there, it is evident that a full knowledge of the state of the province could be obtained only there. Festus, therefore, having entered upon the duties of his office, early went to Jerusalem to make himself acquainted with the affairs of the nation.

Now when Festus was come into the province - By the province is meant Judea; for, after the death of Herod Agrippa, Claudius thought it imprudent to trust the government in the hands of his son Agrippa, who was then but seventeen years of age; therefore Cuspius Fadus was sent to be procurator. And when afterwards Claudius had given to Agrippa the tetrarchate of Philip, that of Batanea and Abila, he nevertheless kept the province of Judea more immediately in his own hands, and governed it by procurators sent from Rome. Joseph. Ant. lib. xx. cap. 7, sec. 1. Felix being removed, Porcius Festus is sent in his place; and having come to Caesarea, where the Roman governor generally had his residence, after he had tarried three days, he went up to Jerusalem, to acquaint himself with the nature and complexion of the ecclesiastical government of the Jews; no doubt, for the purpose of the better administration of justice among them.

Now when Festus was come into the province,.... Of Judea, which was a Roman province, over which he was made governor by Nero, the Roman emperor, in the room of Felix; he now being landed in some part of the province, namely, at Caesarea, and so might be said to have entered upon the government of it, as the phrase will bear to be rendered;

after three days he ascended from Caesarea to Jerusalem; he very likely came by sea from Italy to Judea, and landed at Caesarea; for though Joppa was the nearest port to Jerusalem, yet Caesarea was the safest, and most commodious port, being made so by Herod; See Gill on Acts 18:22, and besides, it seems to have been very much the residence of the kings and governors of Judea, Acts 12:19 here Festus stayed three days after his landing, to rest himself after the fatigue of the voyage, and then went up to Jerusalem, the metropolis of the province of Judea.

Was come into the province (ἑπιβὰς τῇ ἐπαρχίᾳ)

Lit., having entered upon the province.

Now {1} when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

(1) Satan's ministers are subtle and diligent in seeking every occasion: but God who watches for his own, easily hinders all their counsels.

25:1 The Appeal to Caesar

SUMMARY OF ACTS 25:

The Jewish Leaders Accuse Paul to Festus. Trial Before Festus at Caesarea. Rather Than Be Sent to Jerusalem, Paul Appeals to Caesar. King Agrippa and Bernice Visit Festus. They Ask to See and Hear Paul. On the Morrow a Meeting in Great State. King Agrippa Requested to Examine Paul That Festus May Know What. to Report to Rome.

When Festus was come into the province. Had become governor of Judea. See PNT Mt 27:2.

CHAPTER 25

Ac 25:1-12. Festus, Coming to Jerusalem, Declines to Have Paul Brought Thither for Judgment, but Gives the Parties a Hearing on His Return to Cæsarea-On Festus Asking the Apostle if He Would Go to Jerusalem for Another Hearing before Him, He Is Constrained in Justice to His Cause to Appeal to the Emperor.

1-3. Festus . after three days . ascended . to Jerusalem-to make himself acquainted with the great central city of his government without delay.

25:1-12 See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.