Was corn in Egypt - The word "corn" here rather denotes "wheat." See the notes on Matthew 12:1.

Our fathers - His ten sons; all his sons except Joseph and Benjamin, Genesis 42:Stephen here "refers" only to the history, without entering into details. By this general reference he sufficiently showed that he believed what Moses had spoken, and did not intend to show him disrespect.

But when Jacob heard that there was corn in Egypt,.... Not then growing, or gathering in there, or that was of that year's produce; for the famine was strong in the land of Egypt, as well as in Canaan; but was what had been laid up, and preserved in the seven years of plenty, by the order and care of Joseph; which by some means or another, Jacob had heard of; see Genesis 42:1 the Jews suggest (u), that it was by divine revelation:

he sent out our fathers first; the first time, or the first year of the famine; or he sent them first, he laid his commands on them, or they had not gone; these were the ten sons of Jacob, and brethren of Joseph, who were sent the first time, for Benjamin stayed with his father: see Genesis 42:3.

(u) Bereshit Rabba, sect. 91. fol. 78. 1, 2.

In Egypt (ἐν Αἰγύπτῳ)

But the best texts read εἰς Αἴγυπτον, into Egypt, and construe with sent forth: "he sent forth our fathers into Egypt."

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

7:12 Sent our fathers first - Without Benjamin.

7:1-16 Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.