| Barnes' Notes on the Bible They lightened the ship - By casting the wheat into the sea. As they had no hope of saving the cargo, and had no further use for it, they hoped that by throwing the wheat overboard the ship would draw less water, and that thus they would be able to run the vessel on the shore. Clarke's Commentary on the BibleThey lightened the ship - They hoped that, by casting out the lading, the ship would draw less water; in consequence of which, they could get nearer the shore. Gill's Exposition of the Entire BibleAnd when they had eaten enough,.... Were satisfied, having eaten a full meal: they lightened the ship; of its burden, that it might the better carry them to the shore, and that by the following method: and cast out the wheat into the sea; which seems to have been part of the ship's provision; or one part of their lading, which they brought from Egypt, and were carrying to Italy: they had cast out some of the goods of the ship before, and also the tackling of the ship, and now, last of all, the wheat; for what was eatable they reserved till last, not knowing to what extremity they might be reduced. Geneva Study BibleAnd when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. People's New Testament 27:38 They lightened the ship. It was needful to beach it in just as shallow water as possible. And cast out the wheat into the sea. Hence the cargo was thrown overboard. As might be expected in an Alexandrian ship, the cargo was wheat. Egypt was then the granary of Rome. Wesley's Notes 27:38 Casting out the wheat - So firmly did they now depend on what St. Paul had said. Jamieson-Fausset-Brown Bible Commentary38-40. when they had eaten enough, &c.-With fresh strength after the meal, they make a third and last effort to lighten the ship, not only by pumping, as before, but by throwing the whole cargo of wheat into the sea (see on [2134]Ac 27:6). Matthew Henry's Concise Commentary27:30-38 God, who appointed the end, that they should be saved, appointed the means, that they should be saved by the help of these shipmen. Duty is ours, events are God's; we do not trust God, but tempt him, when we say we put ourselves under his protection, if we do not use proper means, such as are within our power, for our safety. But how selfish are men in general, often even ready to seek their own safety by the destruction of others! Happy those who have such a one as Paul in their company, who not only had intercourse with Heaven, but was of an enlivening spirit to those about him. The sorrow of the world works death, while joy in God is life and peace in the greatest distresses and dangers. The comfort of God's promises can only be ours by believing dependence on him, to fulfil his word to us; and the salvation he reveals must be waited for in use of the means he appoints. If God has chosen us to salvation, he has also appointed that we shall obtain it by repentance, faith, prayer, and persevering obedience; it is fatal presumption to expect it in any other way. It is an encouragement to people to commit themselves to Christ as their Saviour, when those who invite them, clearly show that they do so themselves. |