That we may buy - Or, indignantly, "To buy the poor!" literally, "the afflicted," those in "low" estate. First, by dishonesty and oppression they gained their lands and goods. Then the poor were obliged to sell themselves. The slight price, for which a man was sold, showed the more contempt for "the image of God." Before, he said, "the needy" were "sold for a pair of sandals" Amos 2:6; here, that they were bought for them. It seems then the more likely that such was a real price for man.

And sell the refuse - Literally, the "falling of wheat," that is, what fell through the sieve, either the bran, or the thin, unfilled, grains which had no meal in them. This they mixed up largely with the meal, making a gain of that which they had once sifted out as worthless; or else, in a time of dearth, they sold to people what was the food of animals, and made a profit on it. Infancy and inexperience of cupidity, which adulterated its bread only with bran, or sold to the poor only what, although unnourishing, was wholesome! But then, with the multiplied hard-dealing, what manifoldness of the woe!

That we may buy the poor for silver - Buying their services for such a time, with just money enough to clear them from other creditors.

And the needy for a pair of shoes - See Amos 2:6.

And sell the refuse of the wheat! - Selling bad wheat and damaged flour to poor people as good, knowing that such cannot afford to prosecute them.

That we may buy the poor for silver,.... Thus making them pay dear for their provisions, and using them in this fraudulent manner, by which they would not be able to support themselves and their families; they might purchase them and theirs for slaves, at so small a price as a piece of silver, or a single shekel, worth about half a crown; and this was their end and design in using them after this manner; see Leviticus 25:39;

and the needy for a pair of shoes; See Gill on Amos 2:6;

yea, and sell the refuse of the wheat; not only did they sell the poor grain and wheat at a dear rate, and in scanty measure, but the worst of it, and such as was not fit to make bread of, only to be given to the cattle; and, by reducing the poor to extreme poverty, they obliged them to take that of them at their own price. It may be rendered, "the fall of wheat" (c); that which fell under the sieve, when the wheat was sifted, as Aben Ezra, Kimchi, and Ben Melech, observe.

(c) "labile frumenti", Montanus; "decidum frumenti", Cocceius; "deciduum triciti", Drusius, Mercerus, Stockius, p. 690.

That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

8:6 That we may buy - They would have new moons and sabbaths over, that they might go to market to buy the poor. And when these poor owed but for a very little commodity, as suppose a pair of shoes, these merciless men would take the advantage against them, and make them sell themselves to pay the debt. The refuse - This was another kind of oppression, corrupted wares, sold to those that were necessitous.

6. buy . poor for silver . pair of shoes-that is, that we may compel the needy for money, or any other thing of however little worth, to sell themselves to us as bondmen, in defiance of Le 25:39; the very thing which brings down God's judgment (Am 2:6).

sell the refuse of . wheat-which contains no nutriment, but which the poor eat at a low price, being unable to pay for flour.

8:4-10 The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The sabbath day and sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savour of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbour's ignorance or necessity, in a traffic which nearly concerns the labouring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!