Borne unto me - me is emphatic. The children of Yahweh have been devoted to Moloch. The rites of Moloch were twofold;

(1) The actual sacrifice of men and children as expiatory sacrifices to, false gods.

(2) The passing of them through the fire by way of purification and dedication.

Probably the first is alluded to in Ezekiel 16:20; the two rites together in Ezekiel 16:21.

Moreover thou hast taken thy sons and thy daughters,.... Their own flesh and blood; which were more than to take their clothes, and cover their idols with them, and their food, and set it before them to part with them was much, but to part with these, and that in such a shocking manner as after mentioned, was so irrational and unnatural, as well as impious and wicked, as is not to be paralleled; and what increased their wickedness was, that these were not only their own, but the Lord's:

whom thou hast borne unto me; for, though they were born of them, they were born unto the Lord, the Creator of them, the Father of their spirits, and God of their lives, and who had the sole right to dispose of them; nor was it in the power of their parents to take away their life at pleasure; for the Lord only has the sovereign power of life and death:

and these hast thou sacrificed unto them: the male images before mentioned; one of which was Molech, who is here particularly designed:

to be devoured; in the arms of that image; or to be consumed by fire, in which they were burnt, when sacrificed unto it. The Targum is,

"for oblation and worship;''

is this of thy whoredoms a small matter; which was so dreadfully heinous and inhuman, yet by some reckoned a small matter; this was not the least of their idolatries, but, of all, the most shocking, and the most aggravated: or the sense is, is it a small thing that thou shouldest play the harlot, or worship idols? is it not enough for thee to do so, but thou must sacrifice thy children also to them? and which are not only thine, but mine, as follows:

Moreover thou hast taken thy sons and thy daughters, whom thou hast borne to me, and these hast thou sacrificed to them to {o} be devoured. Is this of thy harlotries a small matter,

(o) Meaning by fire, read Le 18:21, 2Ki 23:10.

16:20 And those - These very children of mine hast thou destroyed. Sacrificed - Not only consecrating them to be priests to dumb idols; but even burning them in sacrifice to Molech. Devoured - Consumed to ashes. Is this - Were thy whoredoms a small matter, that thou hast proceeded to this unnatural cruelty?

to be...: Heb. to devour

20, 21. sons and . daughters borne unto me-Though "thy children," yet they belong "unto Me," rather than to thee, for they were born under the immutable covenant with Israel, which even Israel's sin could not set aside, and they have received the sign of adoption as Mine, namely, circumcision. This aggravates the guilt of sacrificing them to Molech.

to be devoured-not merely to pass through the fire, as sometimes children were made to do (Le 18:21) without hurt, but to pass through so as to be made the food of the flame in honor of idols (see on [1041]Isa 57:5; [1042]Jer 7:31; [1043]Jer 19:5; [1044]Jer 32:35).

Is this of thy whoredoms a small matter, that thou hast slain my children-rather, "Were thy whoredoms a small matter (that is, not enough, but) that thou hast slain (that is, must also slay)," &c. As if thy unchastity was not enough, thou hast added this unnatural and sacrilegious cruelty (Mic 6:7).

16:1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.