And satest upon a stately bed - Hast raised a stately altar to thy idols; probably alluding to that which Ahaz ordered to be made, after the similitude of that which he saw at Damascus. The bed here is in allusion to the sofas on which the ancients were accustomed to recline at their meals; or to the couches on which they place Asiatic brides, with incense pots and sweetmeats on a table before them.

And satest upon a stately bed,.... Or honourable (g), a bed of state: either a throne, a royal seat under a canopy, on which the king of Judah sat to receive foreign ambassadors; or a stately bed at a feast, made for the entertainment of them; it being usual in the eastern nations to sit on beds at eating, to which the next clause agrees. The allusion is to a harlot sitting on a bed decked out by her to allure men to lie with her; see Proverbs 7:16,

and a table prepared before it; before the bed, furnished with the richest provisions to treat the ambassadors with; or this may design an altar built for them to offer on it sacrifices to their idols, according to the customs of their countries:

whereupon thou hast set mine incense and mine oil; which were the gifts of God to this people, and which they should have used in his service; but with these they treated the ministers of Heathen princes; scenting the room where they were entertained with incense, and anointing their heads and feet with oil, for their pleasure and refreshment; or they offered these on the altars of the idols to them.

(g) "honorato", Junius and Tremellius, Polanus, Coeccius, Starckius.

And satest {q} upon a stately bed, and a table prepared before it, upon which thou hast set my incense and my oil.

(q) He means the altar that was prepared for the idols.

23:41 Sattest - Prepared to feast them. A stately bed - A magnificent bed, on which women sat to feast, when men leaned on their sides. Incense - Offered to their idols.

stately: Heb. honourable

41. bed-divan. While men reclined at table, women sat, as it seemed indelicate for them to lie down (Am 6:4) [Grotius].

table-that is, the idolatrous altar.

mine incense-which I had given thee, and which thou oughtest to have offered to Me (Eze 16:18, 19; Ho 2:8; compare Pr 7:17).

23:1-49 A history of the apostacy of God's people from him, and the aggravation thereof. - In this parable, Samaria and Israel bear the name Aholah, her own tabernacle; because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, my tabernacle is in her, because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?