| Clarke's Commentary on the Bible Shall he then live? - Because his father was a righteous man, shall the father's holiness be imputed to him? No! He shad surely die; his blood shall be upon him - He shall suffer for his own crimes.
Gill's Exposition of the Entire BibleHath given forth upon usury, and hath taken increase,.... Contrary to the law of God; See Gill on Ezekiel 18:8; shall he then live? by virtue of his father's righteousness and goodness, free from calamities, and in the quiet possession of the land of Israel, and the good things of it: he shall not live; but go into captivity, and be destitute of the good things of life he has enjoyed; and, without repentance, shall never have eternal life: he hath done all these abominations; before mentioned; theft, murder, idolatry, adultery, oppression of the poor, and usury, sins against both tables of the law: he shall surely die; the death of affliction, or undergo temporal punishment; and not only die corporeally, but eternally too, if grace prevent not: "in dying he shall die" (f); as in the Hebrew text; he shall die both the first and second death; his father's goodness shall not save him from either: his blood shall be upon him; or "bloods" (g); the innocent blood he has shed, which he must answer for being guilty of, and shall not escape righteous judgment, and his own blood, the destruction of himself; he shall be the cause of his own ruin, and bring just punishment on his own head. (f) "moriendo morietur", Pagninus, Montanus. (g) "sanguines ejus", Montanus.
Geneva Study BibleHath given forth upon interest, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; {c} he shall surely die; his blood shall be upon him. (c) He shows how the son is punished for his father's sin: that is, if he is wicked as his father was and does not repent, he will be punished as his father was, or else not.
Wesley's Notes 18:13 His blood - Heb. 'Tis plural, bloods; both the blood of the innocent which he murdered, and his own blood which thereby he forfeited; the blood of his own soul and life: that is the whole blame of his misery in time and eternity, shall lie upon himself.
King James Translators' Notesblood: Heb. bloods
Jamieson-Fausset-Brown Bible Commentary13. shall he . live?-because of the merits of his father; answering, by contrast, to "die for the iniquity of his father" (Eze 18:17). his blood shall be upon him-The cause of his bloody death shall rest with himself; God is not to blame, but is vindicated as just in punishing him.
Matthew Henry's Concise Commentary18:1-20 The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked. | 
