| Clarke's Commentary on the Bible Neither shall they shave their heads - The priests of Isis shaved their heads close to the skin; the priests of Budhoo do so still, their ordinances oblige them to shave their heads every tenth day. To let the hair grow long would have been improper; therefore the Lord commands them to poll - cut the hair short, but not to shave. Gill's Exposition of the Entire BibleNeither shall they shave their heads,.... As the priests and worshippers of Isis and Serapis did, as Jerom on the text observes; and as the Romish priests now do, from whom the Lord's faithful ministers must be distinguished: nor suffer their locks to grow long; as the Nazarites, that a distinction might be preserved between those who were and were not such; or rather, after the manner of women, their locks hanging down, and flowing about their shoulders, as a token of levity, wantonness, effeminacy, pride, and vanity; see 1 Corinthians 11:14, they shall only poll their heads; observe a medium between both; neither shave their heads close, nor let their hair grow long, but keep it in an even moderate length; for which reason godly men of the last age among us were called "round heads". Geneva Study BibleNeither shall they {f} shave their heads, nor allow their locks to grow long; they shall only cut the hair of their heads. (f) As did the infidels and heathen. Wesley's Notes 44:20 To grow long - Priding themselves in it, as Absalom. Shall only poll - When the hair is grown, they shall cut the ends of their hair, and keep it in moderate size. Jamieson-Fausset-Brown Bible Commentary20. Neither . shave . heads-as mourners do (Le 21:1-5). The worshippers of the Egyptian idols Serapis and Isis shaved their heads; another reason why Jehovah's priests are not to do so. nor suffer . locks to grow long-as the luxurious, barbarians, and soldiers in warfare did [Jerome]. Matthew Henry's Concise Commentary44:1-31 This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in ver. 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace. |