And surely the mountain falling - Margin, "Fadeth." The sense of this is, that the hope of man in regard to living again, must certainly fail - as a mountain falls and does not rise again; as the rock is removed, and is not replaced; or as the waters wear away the stones, and they disappear. The hope of dying man was not like the tree that would spring up again Job 14:7-9; it was like the falling mountain, the wasting waters Job 14:11, the rock that was removed. The reference in the phrase before us is, probably, to a mountain that settles down and disappears - as is sometimes the case in violent convulsions of nature. It does not rise again, but is gone to reappear no more. So Job says it was of man.

And the rock is removed - An earthquake shakes it, and removes it from its foundation, and it is not replaced.

Job 14:18The mountain falling cometh to naught - Every thing in nature is exposed to mutability and decay: - even mountains themselves may fall from their bases, and be dashed to pieces; or be suddenly swallowed up by an earthquake; and, by the same means, the strongest and most massive rocks may be removed.

And surely the mountain falling cometh to nought,.... Job here returns to his former subject of the irreparable state of man at death, which he illustrates by various other similes, as before; and first by a "mountain falling", which may be supposed, and has been fact, and when it does, it "comes to nought"; it crumbles into dust, and where it falls there it lies, and never rises up to a mountain, or to the height it had, any more; or it "withers" (n), as some render it, the plants, herbs, and trees that grow upon it, wither away, see Nahum 1:4; or "it is dissolved", or "flows" (o), and spreads itself over the face of the green earth it covers, and destroys with its dust and sand, which is never more gathered up to form a mountain again; so man, like unto a mountain, as kingdoms and states, and kings and princes, and great men are; the Targum instances in Lot; as a man may be said to be, that is in good health of body, and in prosperous circumstances in his family; when he falls, as he does by death, which is expressed by falling, 2 Samuel 3:38; he comes to nought, he is not any more in the land of the living, nor in the place and circumstances in which he was before:

and the rock is removed out of his place; from the mountain, of which it was a part; or elsewhere, by earthquakes, by force of winds, or strength of waters; and which, when once removed, is never returned to its place any more; so man, who in his full strength seems like a rock immovable, when death comes, it shakes and moves him out of his place, and that never knows him any more.

(n) "marceseit", Tigurine version, Mercerus; "emarcescit", Schultens. (o) "Diffluit", Cocceius, Schmidt, Michaelis.

And surely the mountain falling cometh to nought, and the {k} rock is removed out of his place.

(k) He murmurs through the impatiency of the flesh against God, as though he used great severity against him as against the hard rocks, or waters that overflow, so that by this the opportunity of his hope is taken away.

14:18 And - As when a great mountain falls, by an earthquake or inundation, it moulders away like a fading leaf, (as the Hebrew word signifies) and as the rock, when by the violence of winds or earthquakes it is removed out of its place, and thrown down, is never re - advanced: and as the waters by continual droppings, wear away the stones, so that they can never be made whole again: and as thou wastest away, by a great and violent inundation, the things which grow out of the dust of the earth, herbs, and fruits, and plants, which once washed away are irrecoverably lost; in like manner, thou destroyest the hope of man: when man dies, all hope of his living again in this world is lost.

cometh...: Heb. fadeth

18. cometh to naught-literally, "fadeth"; a poetical image from a leaf (Isa 34:4). Here Job falls back into his gloomy bodings as to the grave. Instead of "and surely," translate "yet"; marking the transition from his brighter hopes. Even the solid mountain falls and crumbles away; man therefore cannot "hope" to escape decay or to live again in the present world (Job 14:19).

out of his place-so man (Ps 103:16).

14:16-22 Job's faith and hope spake, and grace appeared to revive; but depravity again prevailed. He represents God as carrying matters to extremity against him. The Lord must prevail against all who contend with him. God may send disease and pain, we may lose all comfort in those near and dear to us, every hope of earthly happiness may be destroyed, but God will receive the believer into realms of eternal happiness. But what a change awaits the prosperous unbeliever! How will he answer when God shall call him to his tribunal? The Lord is yet upon a mercy-seat, ready to be gracious. Oh that sinners would be wise, that they would consider their latter end! While man's flesh is upon him, that is, the body he is so loth to lay down, it shall have pain; and while his soul is within him, that is, the spirit he is so loth to resign, it shall mourn. Dying work is hard work; dying pangs often are sore pangs. It is folly for men to defer repentance to a death-bed, and to have that to do which is the one thing needful, when unfit to do anything.