Our fathers - The Jews who were led by Moses through the wilderness.

Did eat manna - This was the name given by the Jews to the food which was furnished to them by God in their journey. It means literally, "What is this?" and was the question which they asked when they first saw it, Exodus 16:14-15. It was small like frost, and of the size of coriander-seed, and had a sweetish taste like honey. It fell in great quantities, and was regarded by the Jews as proof of a continued miracle during forty years, and was incontestable evidence of the interposition of God in favor of their fathers. The manna which is sold in the shops of druggists is a different substance from this. It is obtained from the bark of certain trees in Armenia, Georgia, Persia, and Arabia. It is procured, as resin is, by making an incision in the bark, and it flows out or distils from the tree.

As it is written - The substance of this is written in Psalm 78:24-25.

He gave them - This was regarded as a miraculous interference in their behalf, and an attestation of the divine mission of Moses, and hence they said familiarly that Moses gave it to them.

Bread from heaven - The word "heaven," in the Scriptures, denotes often the region of the air, the atmosphere, or that region in which the clouds are. See Matthew 16:3; "The sky (heaven) is red and lowering." Also Matthew 3:16; Luke 4:15; Luke 5:18. The Jews, as appears from their writings (see Lightfoot), expected that the Messiah would provide his followers with plenty of delicious food; and as Moses had provided for the Jews in the wilderness, so they supposed that Christ would make provision for the temporal wants of his friends. This was the sign, probably, which they were now desirous of seeing.

Our fathers did eat manna in the desert - Their argument seems to run thus: Thou hast, we grant, fed five thousand men with five loaves and two small fishes; but what is this in comparison of what Moses did in the desert, who for forty years fed more than a million of persons with bread from heaven: do something like this, and then we will believe in thee, as we have believed in Moses.

Our fathers did eat manna in the wilderness,.... Which was a sort of food prepared by angels in the air, and rained down from thence about the tents of the Israelites; it was a small round thing, as small as the hoar frost on the ground; it was like a coriander seed, and the colour of it was the colour of bdellium: it was so called, either from "to prepare", because it was prepared, and got ready for the Israelites; or from the first words that were spoken upon sight of it, , "what is it?" for they knew not what it was: and this the Jewish fathers fed upon all the while they were in the wilderness, till they came to Canaan's land, and they only; it was food peculiar to them: "our fathers did eat"; and so the Jews (f) observe on those words in Exodus 16:35,

""and the children of Israel did eat manna forty years"; the children of Israel, , "not another". And the children of Israel saw, and said, what is it? and not the rest of the mixed multitude.''

Now these Jews object this miracle to Christ, and intimate, that he indeed had fed five thousand of them with barley loaves, and fishes, for one meal; but their fathers, in the times of Moses, to the number of six hundred thousand, and more, were fed, and that with manna, very sweet and delightful food, and for the space of forty years; even all the white they were in the wilderness: and therefore, unless he wrought as great a miracle, or a greater than this, and that of the like kind, they should not think fit to relinquish Moses, and follow him; and in proof of what they said, they produce Scripture,

as it is written in Psalm 78:24, or rather in Exodus 16:15; and perhaps both places may be respected:

he gave them bread from heaven to eat; they leave out the word Lord, being willing it should be understood of Moses, to whom they ascribed it, as appears from the following words of Christ, who denies that Moses gave it; and add the phrase "from heaven", to set forth the excellent nature of it, which is taken from Exodus 16:4, where the manna, as here, is called "bread from heaven".

(f) Zohar in Exod. fol. 75. 2.

Manna

Properly, the manna, referring to the familiar historic fact. A passage is cited from a Hebrew commentary on Ecclesiastes, as follows: "As the first Redeemer made the manna to descend, as it is written, 'Behold I will rain bread from heaven for you'; so the later Redeemer also shall make the manna to descend, as it is written, 'May there be abundance of corn in the earth.'"

Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

6:31 Our fathers did eat manna in the desert. He may have fed a few thousands on the day before, but what was that to feeding of the whole host of Israel for forty years in the wilderness? Is he as great a leader as Moses, in whose time the manna fell?

6:31 Our fathers ate manna - This sign Moses gave them. He gave them bread from heaven - From the lower sublunary heaven; to which Jesus opposes the highest heaven: in which sense he says seven times, John 6:32,33,38,50,58,62, that he himself came down from heaven.

31. Our fathers did eat manna, &c.-insinuating the inferiority of Christ's miracle of the loaves to those of Moses: "When Moses claimed the confidence of the fathers, 'he gave them bread from heaven to eat'-not for a few thousands, but for millions, and not once only, but daily throughout their wilderness journey."

6:28-35 Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as strengthening and comforting to a believer as ever it was. He is the Bread which came down from heaven. It denotes the Divinity of Christ's person and his authority; also, the Divine origin of all the good which flows to us through him. May we with understanding and earnestness say, Lord, evermore give us this Bread.