And when the sixth hour was come,.... Or twelve o'clock at noon, having hung upon the cross from about the third hour, or nine in the morning:

there was darkness over the, whole land until the ninth hour; or three o'clock in the afternoon. The Ethiopic version renders the whole thus, "and when it was noon, the sun was darkened, and the whole world was darkened until the ninth hour"; See Gill on Matthew 27:45.

And when the sixth hour was come, there was {6} darkness over the {c} whole land until the ninth hour.

(6) How angry God was against our sins, which he punished in his son who is our sure substitute, is made evident by this horrible darkness.

(c) By this word land he means Palestine: so that the strangeness of the wonder is all the more set forth in that at the feast of the passover, and in the full moon, when the sun shone over all the rest of the world, and at midday, this corner of the world in which so wicked an act was committed was covered over with great darkness.

15:21-41 They compel one Simon... to bear his cross. See notes on Mt 27:32-56. Mark's account is almost parallel. Compare Lu 23:26-49 Joh 19:17-30. Only Mark declares that Simon was the father of Alexander and Rufus. See Ro 16:13 1Ti 1:20 Ac 19:33. Simon, while a native of Cyrene in North Africa, was a Jew.

15:33 Mt 27:45; Lu 23:44.

15:33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Php 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.