Called Praetorium - The hall of the "praetor," or Roman governor, where he sat to administer justice.

Whole band - See the notes at Matthew 27:27.

And the soldiers led him away into the hall,.... From the place called the pavement, where was the judge's bench, from which he passed sentence on Christ, to a large room,

called the praetorium, or judgment hall; being the hall, or room, where the praetor, or Roman magistrate, kept his court of judicature; and is the same place the Jews would not go into, lest they should be defiled, and become unmeet to eat the Chagigah that day; and into which Pilate had Jesus more than once alone, John 18:28, but now he had a large company with him:

and they call together the whole band; very likely the soldiers, into whose custody Jesus was put, and who led him away, were the four soldiers that attended his crucifixion, and parted his garments; but for greater diversion they got together the whole band to which they belonged; See Gill on Matthew 27:27.

Into the hall called Pretorium

Mark, as usual, amplifies. Matthew has simply the Pretorium. The courtyard, surrounded by the buildings of the Pretorium, so that the people passing through the vestibule into this quadrangle found themselves in the Pretorium.

Band (σπεῖραν)

Originally anything wound or wrapped round; as a ball, the coils of a snake, a knot or curl in wood. Hence a body of men-at-arms. The same idea is at the bottom of the Latin manipulus, which is sometimes (as by Josephus) used to translate σπεῖρα. Manipulus was originally a bundle or handful. The ancient Romans adopted a pole with a handful of hay or straw twisted about it as the standard of a company of soldiers; hence a certain number or body of soldiers under one standard was called manipulus.

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

15:1-20 The Crucifixion

SUMMARY OF MARK 15:

Jesus Sent by Pilate to the Sanhedrin. The Multitude, Moved by the Priests, Clamor for His Death. They Reject Jesus and Demand Barabbas. Jesus Delivered to Be Crucified. Crowned with Thorns, Spit Upon, and Mocked. Crucified at Golgotha Between Thieves. Mocked by the Priests. Jesus Dies. The Veil of the Temple Rent. The Centurion's Confession. Buried in the Tomb of Joseph of Arimathea.

The chief priests... bound Jesus... and delivered him to Pilate. See notes on Mt 27:1-2,11-31.. Mark's account differs a little from that of Matthew. Compare Lu 23:1-35 Joh 18:28-40 19:1-16.

15:16 Praetorium - The inner hall, where the praetor, a Roman magistrate, used to give judgment. But St. John calls the whole palace by this name. Mt 27:27; John 19:2.

Praetorium: or, the palace, or, hall of audience

Margin the hall

Or, the court which is the judgment-hall.

15:15-21 Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?