And I went unto the angel - This is symbolic action, and is not to be understood literally. As it is not necessary to suppose that an angel literally descended, and stood upon the sea and the land, so it is not necessary to suppose that there was a literal act of going to him, and taking the book from his hand and eating it.

Give me the little book - In accordance with the command in Revelation 10:8. We may suppose, in regard to this:

(a) that the symbol was designed to represent that the book was to be used in the purpose here referred to, or was to be an important agent or instrumentality in accomplishing the purpose. The book is held forth in the hand of the angel as a striking emblem. There is a command to go and take it from his hand for some purpose not yet disclosed. All this seems to imply that the book - or what is represented by it - would be an important instrument in accomplishing the purpose here referred to.

(b) The application for the book might intimate that, on the part of him who made it, there would be some strong desire to possess it. He goes, indeed, in obedience to the command; but, at the same time, there would naturally be a desire to be in possession of the volume, or to know the contents (compare Revelation 5:4), and his approach to the angel for the book would be most naturally interpreted as expressive of such a wish.

And he said unto me, Take it - As if he had expected this application; or had come down to furnish him with this little volume, and had anticipated that the request would be made. There was no reluctance in giving it up; there was no attempt to withhold it; there was no prohibition of its use. The angel had no commission, and no desire to retain it for himself, and no hesitation in placing it in the bands of the seer on the first application. Would not the readiness with which God gives his Bible into the hands of human beings, in contradistinction from all human efforts to restrain its use, and to prevent its free circulation, be well symbolized by this act?

And eat it up - There is a similar command in Ezekiel 3:1. Of course, this is to he understood figuratively, for no one would interpret literally a command to eat a manuscript or volume. We have in common use a somewhat similar phrase, when we speak of devouring a book, which may illustrate this, and which is not liable to be misunderstood. In Jeremiah 15:16, we have similar language: "Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of my heart." Thus, in Latin, the words propinare, imbibere, devorare, deglutire, etc., are used to denote the greediness with which knowledge is acquired. Compare in the Apocrypha, 2 Esdras 14:38-40. The meaning here, then, is plain. He was to possess himself of the contents of the book; to receive it into his mind; to apply it, as we do food, for spiritual nourishment - truth having, in this respect, the same relation to the mind which food has to the body. If the little book was a symbol of the Bible, it would refer to the fact that the truths of that book became the nourisher and supporter of the public mind.

And it shall make thy belly bitter - This is a circumstance which does not occur in the corresponding place in Ezekiel 3:1-3. The expression here must refer to something that would occur after the symbolical action of "eating" the little book, or to some consequence of eating it - for the act of eating it is represented as pleasant: "in thy mouth sweet as honey." The meaning here is, that the effect which followed from eating the book was painful or disagreeable - as food would be that was pleasant to the taste, but that produced bitter pain when eaten. The fulfillment of this would be found in one of two things:

(a) It might mean that the message to be delivered in consequence of devouring the book, or the message which it contained, would be of a painful or distressing character; that with whatever pleasure the book might be received and devoured, it would be found to contain a communication that would be indicative of woe or sorrow. This was the case with the little book that Ezekiel was commanded to eat up. Thus, in speaking of this book, it is said, "And it was written within and without: and there was written therein lamentations, and mourning, and woe," Ezekiel 2:10. Compare Revelation 3:4-9, where the contents of the book, and the effect of proclaiming the message which it contained, are more fully stated. So here the meaning may be, that, however gladly John may have taken the book, and with whatever pleasure he may have devoured its contents, yet that it would be found to be charged with the threatening of wrath, and with denunciations of a judgment to come, the delivery of which would be well represented by the "bitterness" which is said to have followed from "eating" the volume. Or.

(b) it may mean that the consequence of devouring the book, that is, of embracing its doctrines, would be persecutions and trouble - well represented by the "bitterness" that followed the "eating" of the volume. Either of these ideas would be a fulfillment of the proper meaning of the symbol; for, on the supposition that either of these occurred in fact, it would properly be symbolized by the eating of a volume that was sweet to the taste, but that made the belly bitter.

But it shall be in thy mouth sweet as honey - So in Ezekiel 3:3. The proper fulfillment of this it is not difficult to understand. It would well represent the pleasure derived from divine truth - the sweetness of the Word of God - the relish with which it is embraced by those that love it. On the supposition that the "little book" here refers to the Bible, and to the use which would be made of it in the times referred to, it would properly denote the relish which would exist for the sacred volume, and the happiness which would be found in its perusal; for this very image is frequently employed to denote this. Thus, in Psalm 19:10; "More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb." Psalm 119:103; "how sweet are thy words unto my taste! yea, sweeter than honey to my mouth." We are then to look for the fulfillment of this in some prevailing delight or satisfaction, in the times referred to, in the Word of the Lord, or in the truths of revelation.

Take it, and eat it up - Fully comprehend its meaning; study it thoroughly.

And I went to the angel,.... According to the order given him; he was not disobedient to the heavenly vision; and, indeed, whither should any go knowledge but to him who has the words of eternal life, and is the great prophet of the church? and to whom should John go to qualify him for prophesying, but to him, who, as man and Mediator, had this revelation of future things given him? Revelation 1:1;

and said unto him, give me the little book; he did not take it without his leave, but in a modest and humble manner asks him to give it him, that he might deliver out the prophecies in it to others: so ordinary prophets and ministers of the word should go to Christ, to have their eyes opened, their understandings enlightened, that they may understand the Scriptures, and explain them to others:

and he said unto me, take it, and eat it up; which must be understood not literally, but mystically; and the sense is this, take the book, and diligently peruse it, and with as much eagerness as an hungry man would eat a meal; so greedy are some persons of reading, and as it were of devouring books; hence Cicero called (q) Cato "helluo librorum", a glutton at books: and in such manner John is bid to take and eat this book, and look into it, and read it over diligently, and consider what was in it, and meditate upon it, and digest the things contained in it, and lay them up in his mind and memory; and for the present hide and conceal them, in like manner as he was bid to seal, and not write what the seven thunders uttered; and so, though this book is represented to him as open in the angel's hand, yet he must take it and eat it, and hide it in his belly, because the things in it as yet were not to be accomplished: so for ordinary prophesying, or preaching, the ministers of the word should diligently read the Scriptures, constantly meditate on them, digest the truths of the Gospel in their own minds, and lay them up in the treasury of their hearts, and bring them forth from thence in due season:

and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey; as Ezekiel's roll was to him when he ate it, Ezekiel 3:1; the Alexandrian copy, instead of "thy belly", reads "thy heart".

(q) Cicero de Fittibus Bon. & Mal. l. 3. c. 1.

I went (ἀπῆλθον)

The preposition ἀπό has the force of away. I went away from the place where I was standing.

Eat it up

Compare Ezekiel 3:1-3; Jeremiah 15:16.

And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

10:8-11 Go and take the little book... eat it. I will give a synopsis of the events of the chapter. (1) The angel holds in his hand an open book. (2) He calls attention to it in a loud voice. (3) The seven thunders launch their thunderbolts against the reception of the open book by the world. (4) John is about to record their words, but is forbidden. (5) The angel affirms with an oath, that the duration of the power and terror of the seven thunders shall be short, and that soon the seventh angel shall sound universal redemption and triumph. (6) John is bidden to take the book. (7) He receives it and is told to eat it, or to receive and devour its contents. (8) Its words are sweet like honey. In Ps 19:10 the word of the Lord is compared to the sweetness of honey (9) There are bitter effects that follow. The great object of this angel seems to be to present the open book to the world. The book is mentioned four times in the chapter; twice it is stated that the book was open Re 10:2,8-10.

10:9 Eat it up - The like was commanded to Ezekiel. This was an emblem of thoroughly considering and digesting it. And it will make thy belly bitter, but it will be sweet as honey in thy mouth - The sweetness betokens the many good things which follow, Rev 11:1,15, and c.; the bitterness, the evils which succeed under the third woe.

Margin angel

See Scofield Note: "Heb 1:4"

Margin Take it

Cf. Ezek 2:8,9 3:1-3.

See Scofield Note: "Ezek 3:3"

9. I went-Greek, "I went away." John here leaves heaven, his standing-point of observation heretofore, to be near the angel standing on the earth and sea.

Give-A, B, C, and Vulgate read the infinitive, "Telling him to give."

eat it up-appropriate its contents so entirely as to be assimilated with (as food), and become part of thyself, so as to impart them the more vividly to others. His finding the roll sweet to the taste at first, is because it was the Lord's will he was doing, and because, divesting himself of carnal feeling, he regarded God's will as always agreeable, however bitter might be the message of judgment to be announced. Compare Ps 40:8, Margin, as to Christ's inner complete appropriation of God's word.

thy belly bitter-parallel to Eze 2:10, "There was written therein lamentations, and mourning, and woe."

as honey-(Ps 19:10; 119:103). Honey, sweet to the mouth, sometimes turns into bile in the stomach. The thought that God would be glorified (Re 11:3-6, 11-18) gave him the sweetest pleasure. Yet, afterwards the belly, or carnal natural feeling, was embittered with grief at the prophecy of the coming bitter persecutions of the Church (Re 11:7-10); compare Joh 16:1, 2. The revelation of the secrets of futurity is sweet to one at first, but bitter and distasteful to our natural man, when we learn the cross which is to be borne before the crown shall be won. John was grieved at the coming apostasy and the sufferings of the Church at the hands of Antichrist.

10:8-11 Most men feel pleasure in looking into future events, and all good men like to receive a word from God. But when this book of prophecy was thoroughly digested by the apostle, the contents would be bitter; there were things so awful and terrible, such grievous persecutions of the people of God, such desolations in the earth, that the foresight and foreknowledge of them would be painful to his mind. Let us seek to be taught by Christ, and to obey his orders; daily meditating on his word, that it may nourish our souls; and then declaring it according to our several stations. The sweetness of such contemplations will often be mingled with bitterness, while we compare the Scriptures with the state of the world and the church, or even with that of our own hearts.