Instead of apologies, and pleas for pardon, Elijah meets the charge with a countercharge, and makes a sudden demand. "Gather to me," etc. This boldness, this high tone, this absence of the slightest indication of alarm, seems to have completely discomfited Ahab, who ventured on no reply, made no attempt to arrest the prophet, did not even press him to remove his curse and bring the drought to an end, but simply consented to do his bidding. There is no passage of Scripture which exhibits more forcibly the ascendancy that a prophet of the Lord, armed with His spiritual powers, could, if he were firm and brave, exercise even over the most powerful and most unscrupulous of monarchs.

Baalim - i. e., the various aspects under which the god, Baal, was worshipped, Baal-shamin, Baal-zebub, Baal-Hamman, etc.

I have not troubled Israel - Here the cause of the dearth is placed on its true ground: the king and the people had forsaken the true God, and God shut up the heavens that there was no rain. Elijah was only the minister whom God used to dispense this judgment.

And he answered,.... That is, Elijah, with great boldness and undaunted courage, not fearing the face of the king, being sent to show himself to him in the name of the King of kings:

I have not troubled Israel, but thou and thy father's house; they, by their sins, were the cause of all the troubles, those sore evil and sad calamities that were upon them:

in that ye have forsaken the commandments of the Lord: to have no other gods before him, and not to make images, and worship them, which they had done:

and thou hast followed Baalim; the several Baals, the Sun, moon, and stars, the whole host of heaven, worshipped under this name; or, not content with the Phoenician Baal, or Baal of the Zidonians, followed others, see Judges 2:11.

And he answered, I have not troubled Israel; but {f} thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

(f) The true ministers of God should not only not permit falsehoods, but should boldly reprove the wicked slanderers without respect of persons.

18:18 He answered - These calamities are not to be imputed to me, but thine and thy father's wickedness. He answered him boldly, because he spoke in God's name, and for his honour and service. Ye - All of you have forsaken the Lord, and thou in particular, hast followed Baalim.

18:17-20 One may guess how people stand affected to God, by observing how they stand affected to his people and ministers. It has been the lot of the best and most useful men, like Elijah, to be called and counted the troublers of the land. But those who cause God's judgments do the mischief, not he that foretells them, and warns the nation to repent.