Borders - Rather, "panels" (so 1 Kings 7:32, 1 Kings 7:35), a set of square compartments between the "ledges" or borders, or mouldings. Below the panelling, with its ornamentation of lions, oxen (the two animal forms which occur most frequently in Assyrian decoration), and cherubim, was a space decorated with "additions of thin work" 1 Kings 7:29.

Upon the "ledges" 1 Kings 7:29 which surrounded the top of the base there was a stand for the laver, distinct from the upper surface of the base.

And the work of the bases was on this manner,.... The following was the form in which they were made:

they had borders; plates of brass all around them, which enclosed them:

and the borders were between the ledges; which were short staves or bars of brass, that stood upright all around, like the staves of a cart on each side, or the rails of a balcony, only in double rows; and between these were the borders or plates of brass.

Their work (their construction) was the following: they had מסגּרות, lit., surroundings, i.e., panels of flat sides, and that between שׁלבּים, commissurae, i.e., frames or borders, which enclosed the sides, and were connected together at the angles; and upon the panels within the borders (there were figures of) lions, oxen, and cherubim. The statement in Josephus, that each centre was divided into three compartments, has nothing to support it in the biblical text, nor is it at all probable in itself, inasmuch as a division of this kind would have rendered the figures placed upon them insignificantly small. "And upon the borders was a base above." כּן is a noun, and has been rendered correctly by the Chaldee כנתא, basis. The meaning is, above, over the borders, there was a pedestal for the basin upon the chest, which is more fully described in 1 Kings 7:31. To take כּן as an adverb does not give a suitable sense. For if we adopt the rendering, and upon the corner borders (or ledges) likewise above (De Wette and Ewald), - i.e., there were also figures of lions, oxen, and cherubim upon the corner borders, - it is impossible to tell what the meaning of ממּעל can be, to say nothing of the fact that on the corner borders there could hardly be room for such figures as these. This last argument also tells against the rendering adopted by Thenius: "and upon the corner borders, above as well as below the lions and oxen, (there were) wreaths;" in which, moreover, it is impossible to attach any supportable meaning to the כּן. When, on the other hand, Thenius objects to our view that the pedestal in question is spoken of for the first time in 1 Kings 7:31, and that the expression "above the corner borders (ledges)" would be extremely unsuitable, since the pedestal in question was above the whole stand; the former remark is not quite correct, for 1 Kings 7:31 merely contains a more minute description of the character of the pedestal, and the latter is answered by the fact that the pedestal derived its strength from the corner borders or ledges. "And below the lions and oxen were wreaths, pendant work." ליות, here and at 1 Kings 7:36, is to be explained from לויה in Proverbs 1:9 and Proverbs 4:9, and signifies twists or wreaths. מורד מעשׂה is not "work of sinking," i.e., sunken work (Thenius), which never can be the meaning of מורד, but pendant work, festoons, by which, however, we cannot understand festoons hanging freely, or floating in the air.

And the work of the bases was on this manner: they had borders, and the borders were between the ledges:

7:28 Borders - Broad brims, possibly for the more secure holding of the lavers.

7:13-47 The two brazen pillars in the porch of the temple, some think, were to teach those that came to worship, to depend upon God only, for strength and establishment in all their religious exercises. Jachin, God will fix this roving mind. It is good that the heart be established with grace. Boaz, In him is our strength, who works in us both to will and to do. Spiritual strength and stability are found at the door of God's temple, where we must wait for the gifts of grace, in use of the means of grace. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood, and of regeneration. We must wash often, for we daily contract pollution. There are full means provided for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault. Let us bless God for the fountain opened by the sacrifice of Christ for sin and for uncleanness.