Some attach the opening words to the close of 1 Samuel 3, as the complement of what is there said, "The Lord revealed himself to Samuel ... in Shiloh, and the word of Samuel went forth to all Israel." If placed at the commencement of 1 Samuel 4, and in connection with what follows, they are to be understood in the sense that Samuel called all Israel to battle against the Philistines. (Compare 1 Samuel 7:5.) But this is not the natural interpretation of the words, which seem clearly to belong to what went before.

The mention of the Philistines connects the narrative with Judges 13-16. Since the Philistine servitude lasted forty years Judges 13:1, and seems to have terminated in the days of Samuel 1 Samuel 7:13-14 in about the 20th year of his judgeship 1 Samuel 7:2; and since it had already begun before the birth of Samson Judges 13:5, and Samson judged Israel for 20 years "in the days of the Philistines" Judges 15:20, it seems to follow that the latter part of the judgeship of Eli and the early part of that of Samuel must have been coincident with the lifetime of Samson.

Eben-ezer - (or, the stone of help) The place was afterward so named by Samuel. See the marginal references. "Aphek," or the "fortress," was probably the same as the "Aphek" of Joshua 12:18. It would be toward the western frontier of Judah, not very far from Mizpeh of Benjamin, and near Shiloh 1 Samuel 4:4.

The word of Samuel came to all Israel - This clause certainly belongs to the preceding chapter, and is so placed by the Vulgate, Septuagint, Syriac, and Arabic.

Pitched beside Eben-ezer - This name was not given to this place till more than twenty years after this battle, see 1 Samuel 7:12; for the monument called האבן העזר haeben haezer, the "Stone of Help," was erected by Samuel in the place which was afterwards from this circumstance, called Eben-ezer, when the Lord had given the Israelites a signal victory over the Philistines. It was situated in the tribe of Judah, between Mizpeh and Shen, and not far from the Aphek here mentioned. This is another proof that this book was compiled after the times and transactions which it records, and probably from memoranda which had been made by a contemporary writer.

And the word of Samuel came to all Israel,.... Or was "known", as the Targum, the word of prophecy by him, which related to what befell Eli and his family; this was spread throughout the land, and everyone almost had knowledge of it, and which began to be fulfilled in the war between Israel and the Philistines, later related; or the doctrine, instructions, and exhortations of Samuel to the people of Israel, were by the means of others conveyed throughout the land; and yet they went into measures which proved fatal and ruinous to them; or the word of Samuel, which was from the Lord, came to Israel, to stir them up to go to war with the Philistines, whereby the punishment threatened to Eli's family would begin to have its accomplishment:

now Israel went out against the Philistines to battle; according to the word of Samuel, or of the Lord by him; though Ben Gersom thinks they did this of themselves, which was their sin, and did not ask counsel of the Lord, nor of Samuel his prophet; but it seems as if the Philistines were the aggressors, and first came forth to war against them, and they went out to meet them (a), as the word is, and defend themselves as it became them: this was forty years after the death of Samson, and at the end of Eli's government, who judged Israel so many years, when they had recruited themselves, and recovered their losses they sustained by Samson; and when they perceived a new judge was raised up among the Israelites, who was likely to be of great service to them, and to prevent their authority over them, and therefore thought to begin with them as soon as possible:

and pitched beside Ebenezer; a place so called by anticipation, and had its name from an later victory obtained, when Samuel set up a stone between Mizpeh and Shen, and called it by this name, 1 Samuel 7:12, it signifies a stone of help:

and the Philistines pitched in Aphek; a city in the tribe of Judah, bordering on the Philistines; see Gill on Joshua 12:18.

(a) "in occursum", Pagninus, Montanus.

The two clauses, "The word of Samuel came to all Israel," and "Israel went out," etc., are to be logically connected together in the following sense: "At the word or instigation of Samuel, Israel went out against the Philistines to battle." The Philistines were ruling over Israel at that time. This is evident, apart from our previous remarks concerning the connection between the commencement of this book and the close of the book of Judges, from the simple fact that the land of Israel was the scene of the war, and that nothing is said about an invasion on the part of the Philistines. The Israelites encamped at Ebenezer, and the Philistines were encamped at Aphek. The name Ebenezer ("the stone of help") was not given to the place so designated till a later period, when Samuel set up a memorial stone there to commemorate a victory that was gained over the Philistines upon the same chosen battle-field after the lapse of twenty years (1 Samuel 7:12). According to this passage, the stone was set up between Mizpeh and Shen. The former was not the Mizpeh in the lowlands of Judah (Joshua 15:38), but the Mizpeh of Benjamin (Joshua 18:26), i.e., according to Robinson, the present Neby Samwil, two hours to the north-west of Jerusalem, and half an hour to the south of Gibeon (see at Joshua 18:26). The situation of Aphek has not been discovered. It cannot have been far from Mizpeh and Ebenezer, however, and was probably the same place as the Canaanitish capital mentioned in Joshua 12:18, and is certainly different from the Aphekah upon the mountains of Judah (Joshua 15:53); for this was on the south or south-west of Jerusalem, since, according to the book of Joshua, it belonged to the towns that were situated in the district of Gibeon.

And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.

4:1 The word - That is, the word of the Lord revealed to Samuel, and by him to the people. A word of command, that all Israel should go forth to fight with the Philistines, as the following words explain it, that they might he first humbled and punished for their sins, and so prepared for deliverance. Went out - To meet the Philistines, who having by this time recruited themselves after their loss by Samson, and perceiving an eminent prophet arising among them, by whom they were likely to be united, and assisted, thought fit to suppress them in the beginning of their hopes.

came: or, came to pass

CHAPTER 4

1Sa 4:1-11. Israel Overcome by the Philistines.

1. the word of Samuel came to all Israel-The character of Samuel as a prophet was now fully established. The want of an "open vision" was supplied by him, for "none of his words were let fall to the ground" (1Sa 3:19); and to his residence in Shiloh all the people of Israel repaired to consult him as an oracle, who, as the medium of receiving the divine command, or by his gift of a prophet, could inform them what was the mind of God. It is not improbable that the rising influence of the young prophet had alarmed the jealous fears of the Philistines. They had kept the Israelites in some degree of subjection ever since the death of Samson and were determined, by further crushing, to prevent the possibility of their being trained by the counsels, and under the leadership, of Samuel, to reassert their national independence. At all events, the Philistines were the aggressors (1Sa 4:2). But, on the other hand, the Israelites were rash and inconsiderate in rushing to the field without obtaining the sanction of Samuel as to the war, or having consulted him as to the subsequent measures they took.

Israel went out against the Philistines to battle-that is, to resist this new incursion.

Eben-ezer . Aphek-Aphek, which means "strength," is a name applied to any fort or fastness. There were several Apheks in Palestine; but the mention of Eben-ezer determines this "Aphek" to be in the south, among the mountains of Judah, near the western entrance of the pass of Beth-horon, and consequently on the borders of the Philistine territory. The first encounter at Aphek being unsuccessful, the Israelites determined to renew the engagement in better circumstances.

4:1-9 Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, Pr 19:3, and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.