When David took hold on his clothes,.... Not on the young man's but his own:

and rent them; on bearing of the death of Saul and Jonathan, see Genesis 37:34; from whence the Jews (l) gather, that a man is bound to rend his clothes for a prince, and for the father of the sanhedrim, since Saul, they say, was the prince, and Jonathan the father of that court:

and likewise all the men that were with him; rent their clothes also, in imitation of him; the same custom obtained among the Gentiles on mournful occasions (m).

(l) T. Bab. Moed. Katon, fol. 26. 1.((m) "-----it scissa veste Latinus". Virgil. Aeneid. 12. prope finem.

This information, the substance of which was placed beyond all doubt by the king's jewels that were brought, filled David with the deepest sorrow. As a sign of his pain he rent his clothes; and all the men with him did the same, and mourned with weeping and fasting until the evening "for Saul and for Jonathan his son, for the people of Jehovah, and for the house of Israel, because they had fallen by the sword" (i.e., in battle). "The people of Jehovah" and the "house or people of Israel" are distinguished from one another, according to the twofold attitude of Israel, which furnished a double ground for mourning. Those who had fallen were first of all members of the people of Jehovah, and secondly, fellow-countrymen. "They were therefore associated with them, both according to the flesh and according to the spirit, and for that reason they mourned the more" (Seb. Schmidt). "The only deep mourning for Saul, with the exception of that of the Jabeshites (1 Samuel 31:11), proceeded from the man whom he had hated and persecuted for so many years even to the time of his death; just as David's successor wept over the fall of Jerusalem, even when it was about to destroy Himself" (O. v. Gerlach).

Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

1:11-16 David was sincere in his mourning for Saul; and all with him humbled themselves under the hand of God, laid so heavily upon Israel by this defeat. The man who brought the tidings, David put to death, as a murderer of his prince. David herein did not do unjustly; the Amalekite confessed the crime. If he did as he said, he deserved to die for treason; and his lying to David, if indeed it were a lie, proved, as sooner or later that sin will prove, lying against himself. Hereby David showed himself zealous for public justice, without regard to his own private interest.