Have ye received the Holy Spirit? - Have ye received the extraordinary effusions and miraculous influences of the Holy Spirit? Paul would not doubt that, if they had "believed," they had received the ordinary converting influences of the Holy Spirit - for it was one of his favorite doctrines that the Holy Spirit renews the heart. But, besides this, the miraculous influences of the Spirit were conferred on many societies of believers. The power of speaking with tongues, or of working miracles, was imparted as an evidence of the presence of God, and of their acceptance with him, Acts 10:45-46; 1 Corinthians 14. It was natural for Paul to ask whether this evidence of the divine favor has been granted to them.

Since ye believed - Since you embraced the doctrine of John that the Messiah was soon to come.

We have not so much as heard ... - This seems to be a very strange answer. Yet we are to remember:

(1) That these were mere disciples of John's doctrine, and that his preaching related particularly to the Messiah, and not to the Holy Spirit.

(2) it does not even appear that they had heard that the Messiah had come, or had heard of Jesus of Nazareth, Acts . Acts 19:4-5.

(3) it is not remarkable, therefore, that they had no clear conceptions of the character and operations of the Holy Spirit. Yet,

(4) They were just in that state of mind that they were willing to embrace the doctrine when it was proclaimed to them, thus showing that they were really under the influence of the Holy Spirit. God may often produce important changes in the hearts and lives of sinners, even where they have no clear and systematic views of religious doctrines. In all such cases, however, there will be a readiness of heart to embrace the truth where it is made known.

Have ye received the Holy Ghost - It is likely that these were Asiatic Jews, who, having been at Jerusalem about twenty-six years before this, had heard the preaching of John, and received his baptism, believing in the coming Christ, whom John had proclaimed; but it appears that till this time they had got no farther instruction in the Christian religion. Paul, perceiving this, asked them if they had received the Holy Ghost since they believed? For it was the common privilege of the disciples of Christ to receive, not only the ordinary graces, but also the extraordinary gifts of the Holy Spirit; and thus the disciples of Christ differed from those of John, and of all others. John baptized with water; Jesus baptized with the Holy Ghost. And to this day the genuine disciples of Christ are distinguished from all false religionists, and from nominal Christians, by being made partakers of this Spirit, which enlightens their minds, and convinces of sin, righteousness, and judgment; quickens their souls, witnesses to their conscience that they are the children of God, and purifies their hearts. Those who have not received these blessings from the Holy Spirit, whatever their profession may be, know nothing better than John's baptism: good, excellent in its kind, but ineffectual to the salvation of those who live under the meridian of Christianity.

We have not so much as heard whether, etc. - That is, they had not heard that there were particular gifts and graces of the Holy Spirit to be received. They could not mean that they had not heard of the Holy Spirit; for John, in his baptism, announced Christ as about to baptize with the Holy Ghost, Matthew 3:11; Luke 3:16; but they simply meant that they had not heard that this Spirit, in his gifts, had been given to or received by any one.

He said unto them, have ye received the Holy Ghost,.... Meaning, not the special regenerating and sanctifying grace of the Holy Ghost, for that is supposed in their being disciples and believers, but the extraordinary gifts of the Holy Ghost, for it follows,

since ye believed? that is, in Christ; which is taking it for granted, that they had received the special grace of the Spirit of God; for this believing is to be understood of true, spiritual, special faith in Christ:

and they said unto him, we have not so much as heard whether there be any Holy Ghost; by which they could not mean the person of the Holy Ghost: for they must have known that there was such a divine person as the Holy Ghost, from the writings of the Old Testament, with which they were conversant: and from the ministry of John, into whose baptism they were baptized; who saw the Spirit of God descend on Jesus, and bore witness of it; and declared, that Christ who was to come after him, would baptize with the Holy Ghost: nor could they mean the special grace of the Spirit, which they themselves had received; but the extraordinary gifts of the Spirit of God, which they at present knew nothing of, and which were afterwards bestowed upon them: they knew that there were prophecies in the Old Testament, concerning the effusion of the Spirit in the last days, in the days of the Messiah; but they had not heard that these had had their accomplishment; they had heard nothing of the day of Pentecost, and of the pouring out of the Spirit upon the apostles then, nor of any instance of this kind since; they did not know that the Holy Ghost was yet, John 7:39 they knew he was promised, but not that he was given; the Ethiopic version, to avoid the difficulty of the text, renders it, "we have only heard that there was an Holy Ghost".

Have ye received the Holy Ghost since ye believed?

The two verbs are in the aorist tense, and therefore denote instantaneous acts. The A. V. therefore gives an entirely wrong idea, as there is no question about what happened after believing; but the question relates to what occurred when they believed. Hence Rev., rightly, Did ye receive the Holy Ghost when ye believed?

We have not heard

Also the aorist. We did not hear; referring back to the time of their beginning.

Whether there be any Holy Ghost

But, as Bengel observes, "They could not have followed either Moses or John the Baptist without having heard of the Holy Ghost." The words, therefore, are to be explained, not of their being unaware of the existence of the Holy Ghost, but of his presence and baptism on earth. The word ἔστιν, there be, is to be taken in the sense of be present, or be given, as in John 7:39, where it is said, "The Holy Ghost was not yet (οὔπω ἦν)," and where the translators rightly render, "was not yet given."

He said unto them, Have ye received the {a} Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

(a) Those excellent gifts of the Holy Spirit, which were in the Church in those days.

19:2 Have ye received the Holy Ghost since ye believed? This question is asked in order to lead their way to a knowledge of their imperfect obedience.

We have not so much as heard whteher there be any Holy Ghost. The Revised Version states: Nay, we did not so much as heard whether the Holy Ghost was given. They had heard of the Holy Spirit; John always spoke of Christ as one who should bestow it (Joh 1:33), but they had heard nothing of the scenes of Pentecost and the descent of the Spirit. It must not be forgotten that they lived nearly a thousand miles from Jerusalem, in an age when each part of the world knew little of what transpired elsewhere.

19:2 Have ye received the Holy Ghost? - The extraordinary gifts of the Spirit, as well as his sanctifying graces? We have not so much as heard - Whether there be any such gifts.

[1] Have

Not as in A.V., "since ye believed," but as in R.V. and marg.: "Did ye receive the Holy Spirit when ye believed?" Paul was evidently impressed by the absence of spirituality and power in these so-called disciples. Their answer brought out the fact that they were Jewish proselytes, disciples of John the Baptist, looking backward to an accomplished redemption. Rom 8:9 1Cor 6:19 Eph 1:13.

2. Have ye received the Holy Ghost since ye believed?-rather, "Received ye the Holy Ghost when ye believed?" implying, certainly, that the one did not of necessity carry the other along with it (see on [2053]Ac 8:14-17). Why this question was asked, we cannot tell; but it was probably in consequence of something that passed between them from which the apostle was led to suspect the imperfection of their light.

We have not so much as heard whether there be any Holy Ghost-This cannot be the meaning, since the personality and office of the Holy Ghost, in connection with Christ, formed an especial subject of the Baptist's teaching. Literally, the words are, "We did not even hear whether the Holy Ghost was (given)"; meaning, at the time of their baptism. That the word "given" is the right supplement, as in Joh 7:39, seems plain from the nature of the case.

19:1-7 Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, Unto what, then, were ye baptized? for they evidently know not the meaning of that outward sign on which they place great dependence.