Deuteronomy 34:11
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New International Version (©1984)
who did all those miraculous signs and wonders the LORD sent him to do in Egypt--to Pharaoh and to all his officials and to his whole land.

New Living Translation (©2007)
The LORD sent him to perform all the miraculous signs and wonders in the land of Egypt against Pharaoh, and all his servants, and his entire land.

English Standard Version (©2001)
none like him for all the signs and the wonders that the LORD sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land,

New American Standard Bible (©1995)
for all the signs and wonders which the LORD sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land,

King James Bible (Cambridge Ed.)
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,

GOD'S WORD® Translation (©1995)
He was the one the LORD sent to do all the miraculous signs and amazing things in Egypt to Pharaoh, to all his officials, and to his whole country.

King James 2000 Bible (©2003)
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,

American King James Version
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,

American Standard Version
in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,

Douay-Rheims Bible
In all the signs and wonders, which he sent by him, to do in the land of Egypt to Pharao, and to all his servants, and to his whole land,

Darby Bible Translation
according to all the signs and wonders that Jehovah had sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;

English Revised Version
in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;

Webster's Bible Translation
In all the signs and the wonders which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,

World English Bible
in all the signs and the wonders, which Yahweh sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,

Young's Literal Translation
in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,

Gill's Exposition of the Entire Bible

In all the signs and the wonders which the Lord sent him to do,.... The same Targums also paraphrase here,"which the Word of the Lord sent him to do;''for he it was that appeared to him in the bush, and sent him to Egypt to work miracles, which he did by him:

in the land of Egypt, to Pharaoh, and to all his servants, and to all his land; to whom they were visible, and who were all affected by them more or less: this respects chiefly the ten plagues inflicted on the Egyptians: the Jews observe that the superior excellency of Moses to the rest of the prophets lay chiefly in his superior degree of prophecy rather than in miracles, and not so much in the nature or the quality of the miracles; the stopping of the sun by Joshua, and the raising of the dead to life by Elijah and Elisha, being greater than his; but either in the duration of them, as the manna which continued near forty years; or especially in the quantity of them, he working more than all the rest put together: Manasseh Ben Israel (u) has collected all that the prophets wrought or were wrought for their sakes, and they came to seventy four; but those that were wrought by Moses or on his account make seventy six; but whether this is a just account I will not say.

(u) Conciliator in Deut. Qu. 11. sect. 4. p. 238, 239, 240.


Geneva Study Bible

In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,


Matthew Henry's Concise Commentary

34:9-12 Moses brought Israel to the borders of Canaan, and then died and left them. This signifies that the law made nothing perfect, Heb 7:19 It brings men into a wilderness of conviction, but not into the Canaan of rest and settled peace. That honour was reserved for Joshua, our Lord Jesus, of whom Joshua was a type, (and the name is the same,) to do that for us which the law could not do, Ro 8:3. Through him we enter into the spiritual rest of conscience, and eternal rest in heaven. Moses was greater than any other prophet of the Old Testament. But our Lord Jesus went beyond him, far more than the other prophets came short of him. And see a strong resemblance between the redeemer of the children of Israel and the Redeemer of mankind. Moses was sent by God, to deliver the Israelites form a cruel bondage; he led them out, and conquered their enemies. He became not only their deliverer, but their lawgiver; not only their lawgiver, but their judge; and, finally, leads them to the border of the land of promise. Our blessed Saviour came to rescue us out of the slavery of the devil, and to restore us to liberty and happiness. He came to confirm every moral precept of the first lawgiver; and to write them, not on tables of stone, but on fleshly tables of the heart. He came to be our Judge also, inasmuch as he hath appointed a day when he will judge all the secrets of men, and reward or punish accordingly. This greatness of Christ above Moses, is a reason why Christians should be obedient and faithful to the holy religion by which they profess to be Christ's followers. God, by his grace, make us all so!


Deuteronomy 26:8 So the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with miraculous signs and wonders.
Deuteronomy 34:10 Since then, no prophet has risen in Israel like Moses, whom the LORD knew face to face,
Deuteronomy 34:12 For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.

Egypt Miraculous Officials Perform Pharaoh Reference Servants Signs Whole Wonders


In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,

In all the signs Rather, `with respect to all the signs and wonders,' etc. De 4:34 7:19 Ps 78:43-58 105:26-38

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH

Thus ends the book of {Deuteronomy}, and with it the {Pentateuch}, commonly called the {Law of Moses}; a work every way worthy of God its author, and only less than the {New Testament}, the {Law} and {Gospel} of our Lord and Saviour Jesus Christ. Its {antiquity} places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its {philosophy}, {history}, {geography}, and {chronology} entitle it to the respect of the whole human race; while its system of {theology} and religion demonstrably proves it to be a revelation from God. {The Law of Moses} is more properly the {Law of Jehovah}, [], {torah yehowah}, the grand title of the Pentateuch. Could we conceive Moses to have been the {author} of this system, we must consider him more than mortal:- no wisdom of man has ever yet invented such a {Code of Laws}. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in {heathenism} wears not only the fascinating aspect, but appears to lay claim and posses every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses.

On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely {human}, is, that they {restrain vices}, through the terror of punishment. God's law not only restrains {vice}, but it infuses {virtue}. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the {present life}, which no false system dare ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, Not one word hath failed us, of all the good things which the Lord our God spoke concerning us. Who that dispassionately reads the {Pentateuch}, that considers it in itself and in its reference to that glorious {Gospel} which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed of imagined by man? Well might the Israelitish people triumphantly exclaim, There is none like the God of Jeshurun! and with what striking propriety does the glorious legislator add, Happy art thou, O Israel! who is like unto {thee}? O people, saved of the Lord!

Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of {text-book} to almost every writer on {geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism}, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the {prophets}--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read {this law}; and by those who having read it, are not morally improved by it, and made wise unto salvation!

Deuteronomy Chapter 34 Verse 11

Alphabetical: against all and did do Egypt for him his in land LORD miraculous of officials perform Pharaoh sent servants signs the those to which who whole wonders

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