For I will take array the names of Baalim out of her mouth - It is, then, of grace. He does not only promise the ceasing of idolatry, but that it shall be the fruit of His converting grace, the gift of Him from whom "is both to will and to do. I will take away, as God saith elsewhere, "I will cut off the names of the idols out of the land, and they shall be no more remembered Zechariah 13:1-9; and, "the idols He shall utterly abolish" Isaiah 2:18. In like way God foretells of Judah that the fruit of her captivity should be, that her idols should cease, that He would cleanse them from their idols, and renew them by His grace. "In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished" Ezekiel 6:6. And, "Then I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you. Neither shall they defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions" Ezekiel 36:25-26; Ezekiel 37:23.

And they shall be no more remembered, or, made mention of - The names of Baal and the idols, through which Israel sinned, are remembered now, only in the history of their sin.

For I will take away the names of Baalim out of her mouth,.... Out of the mouth of Israel, as Saadiah; out of the mouth of the converted Jews, and even out of the mouth of the Gentiles, as Kimchi owns; the several Baals, as Baalpeor, Baalberith, and Baalzebub, and others: the names of them should be no more used, should not be spoken of, unless with detestation and abhorrence; not with honour and respect, with love and affection, or so as to yield worship and homage to them; or otherwise their names may be lawfully mentioned, as in Romans 11:4, there seems to be some reference to the law in Exodus 23:13, the sense is, that idolatry shall be utterly abolished, even of every kind; not the worship of Baalim only, but of all other idols: and so the Targum is,

"and I will take away the name of the idols of the people out of their mouth;''

and may design the idolatry of the church of Rome; their worship of images of gold and silver, wood, brass, and stone in whose communion are many of the Jews at this time; but when the time of their conversion comes, all this will be abolished among them, and among the Gentiles also:

and they shall no more be remembered by their name; or made mention of by name; the same thing as before, in other words, repeated for the confirmation of it.

"And I put away the names of the Baals out of her mouth, and they are no more remembered by their name." As soon as the nation ceases to call Jehovah Baal, the custom of taking the names of the Baals into its mouth ceases of itself. And when this also is mentioned here as the work of God, the thought is thereby expressed, that the abolition of polytheism and mixed religion is a work of that divine grace which renews the heart, and fills with such abhorrence of the coarser or more refined forms of idolatry, that men no longer dare to take the names of the idols into their lips. This divine promise rests upon the command in Exodus 23:13, "Ye shall make no mention of the names of other gods," and is repeated almost word for word in Zechariah 13:2.

For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their {u} name.

(u) No idolatry will come into their mouth at all, but they will fear me purely according to my word.

2:17 For - I will abolish the memory of Baalim. Baalim - This great idol for all others. And they - These false gods. By their name - Their names perishing with them.

17. Baalim-plural, expressing the various images of Baal, which, according to the places of their erection, received various names, Baal-gad, Baal-ammon, &c.

2:14-23 After these judgments the Lord would deal with Israel more gently. By the promise of rest in Christ we are invited to take his yoke upon us; and the work of conversion may be forwarded by comforts as well as by convictions. But usually the Lord drives us to despair of earthly joy, and help from ourselves, that, being shut from every other door, we may knock at Mercy's gate. From that time Israel would be more truly attached to the Lord; no longer calling him Baali, or My lord and master, alluding to authority, rather than love, but Ishi, an address of affection. This may foretell the restoration from the Babylonish captivity; and also be applied to the conversion of the Jews to Christ, in the days of the apostles, and the future general conversion of that nation; and believers are enabled to expect infinitely more tenderness and kindness from their holy God, than a beloved wife can expect from the kindest husband. When the people were weaned from idols, and loved the Lord, no creature should do them any harm. This may be understood of the blessings and privileges of the spiritual Israel, of every true believer, and their partaking of Christ's righteousness; also, of the conversion of the Jews to Christ. Here is an argument for us to walk so that God may not be dishonoured by us: Thou art my people. If a man's family walk disorderly, it is a dishonour to the master. If God call us children, we may say, Thou art our God. Unbelieving soul, lay aside discouraging thoughts; do not thus answer God's loving-kindness. Doth God say, Thou art my people? Say, Lord, thou art our God.