And seekest thou great things for thyself? - Nothing better can be expected of this people: thy hopes in reference to them are vain. Expect no national amendment, till national judgments have taken place. And as for any benefit to thyself, think it sufficient that God has determined to preserve thy life amidst all these dangers.

But thy life will I give unto thee for a prey - This is a proverbial expression. We have met with it before, Jeremiah 21:9, Jeremiah 38:2, Jeremiah 39:18; and it appears to have this meaning. As a prey or spoil is that which is gained from a vanquished enemy, so it is preserved with pleasure as the proof and reward of a man's own valor. So Baruch's life should be doubly precious unto him, not only on account of the dangers through which God had caused him to pass safely, but also on account of those services he had been enabled to render, the consolations he had received, and the continual and very evident interposition of God in his behalf. All these would be dearer to him than the spoils of a vanquished foe to the hero who had overcome in battle.

Spoil may signify unlooked-for gain. The preservation of his life, in such circumstances, must be more than he could reasonably expect; but his life should be safe, and he should have it as a spoil, whithersoever he should go. This assurance must have quieted all his fears.

Seekest thou great things for thyself? seek them not,.... Riches and wealth honour and esteem, peace and prosperity; these were not to be sought after and expected, when the whole nation would be involved in such a general calamity. Baruch perhaps expected that his reading the roll to princes would have been a means of preferring him at court, of advancing him to some post or office, in which he might have acquired wealth, and got applause, and lived in peace and plenty all his days; but this was not to be looked for; when, if he observed, the very roll he wrote and read contained in it prophecies of the general ruin of the nation. The Jews restrain this to the gift of prophecy they suppose Baruch sought after, which was not to be enjoyed out of the land of Canaan:

for, behold, I will bring evil upon all flesh; not upon every individual person in the world; but upon all the inhabitants of Judea, who should either die by the sword or by famine, or by pestilence, or be carried captive, or be in some distress or another:

but thy life will I give unto thee for a prey in all places whither thou goest; suggesting that he should be obliged to quit his native place and country, and go from place to place; as he did, after the destruction of Jerusalem, along with the prophet; and even into Egypt with the Jews that went there; where his life would be in danger, and yet should be preserved; he should be snatched as a brand out of the burning, when Jerusalem was taken; and in other places, when exposed, though he should lose everything, yet not his life; which should be as dear to him as a rich spoil taken by the soldier, being a distinguishing mercy.

But when the judgment extends over the whole of humanity, an individual man cannot ask for anything great. "To seek for great things," i.e., to ask for things which in general or under certain circumstances are unattainable (cf. Psalm 131:1), is here used with reference to worldly prosperity. When the whole world is visited with judgment, an individual man must not make great demands, but be content with saving his life. This is promised to Baruch in Jeremiah 45:5, to alleviate his pain and sorrow. "To give life to any one for booty," means to let him escape with his life; cf. Jeremiah 21:9; Jeremiah 38:2; Jeremiah 39:18. In the words, "in all places whither thou shalt go," it is intimated that he will be obliged to avoid destruction by flight, but will thereby save his life.

And seekest {e} thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give to thee for {f} a prize in all places where thou goest.

(e) Do you think to have honour and credit? in which he shows his infirmity.

(f) Read Jer 21:9.

45:5 Seek them not - Dost thou expect what none is like to meet with who feareth God? Upon all flesh - I am bringing calamities upon the whole nation.

5. seekest thou great things for thyself-Thou art over-fastidious and self-seeking. When My own peculiar people, a "whole" nation (Jer 45:4), and the temple, are being given to ruin, dost thou expect to be exempt from all hardship? Baruch had raised his expectations too high in this world, and this made his distresses harder to be borne. The frowns of the world would not disquiet us if we did not so eagerly covet its smiles. What folly to seek great things for ourselves here, where everything is little, and nothing certain!

all flesh-the whole Jewish nation and even foreign peoples (Jer 25:26).

but thy life . for a prey-Esteem it enough at such a general crisis that thy life shall be granted thee. Be content with this boon of life which I will rescue from imminent death, even as when all things are given up to plunder, if one escape with aught, he has a something saved as his "prey" (Jer 21:9). It is striking how Jeremiah, who once used such complaining language himself, is enabled now to minister the counsel requisite for Baruch when falling into the same sin (Jer 12:1-5; 15:10-18). This is part of God's design in suffering His servants to be tempted, that their temptations may adapt them for ministering to their fellow servants when tempted.

45:1-5 An encouragement sent to Baruch. - Baruch was employed in writing Jeremiah's prophecies, and reading them, see ch. Jer 36, and was threatened for it by the king. Young beginners in religion are apt to be discouraged with little difficulties, which they commonly meet with at first in the service of God. These complaints and fears came from his corruptions. Baruch had raised his expectations too high in this world, and that made the distress and trouble he was in harder to be borne. The frowns of the world would not disquiet us, if we did not foolishly flatter ourselves with the hopes of its smiles, and court and covet them. What a folly is it then to seek great things for ourselves here, where every thing is little, and nothing certain! The Lord knows the real cause of our fretfulness and despondency better than we do, and we should beg of him to examine our hearts, and to repress every wrong desire in us.