(g) The clouds and rain also had been carefully observed, and the laws which governed them were among the inscrutable things of God:

Who can number the clouds by wisdom?

And who can empty the bottles of heaven? Job 38:37.

The clouds seem to have been regarded as a solid substance capable of holding rain like a leather bottle, and the rain was caused by their emptying themselves on the earth. Yet the whole phenomena were considered to beyond the comprehension of man. The laws by which the clouds suspended in the air, and the reason why the rain descended in small drops, instead of gushing floods, were alike incomprehensible:

Who also can understand the outspreading of the clouds,

And the fearful thunderings in his pavilion? Job 36:29.

For he draweth up the drops of water;

They distil rain in his vapor,

Which the clouds pour down;

They pour it upon man in abundance. Job 36:27-28.

He bindeth up the waters in the thick clouds,

And the cloud is not rent under them. Job 26:8.

(h) The sea had also attracted the attention of these ancient observers and there were phenomena there which they could not explain:

Who shut up the sea with doors,

continued...

Where light dwelleth - What is the source of light? Yea, what is light itself? It is not in the sun, for light was before the sun; but what is light? It is no doubt a substance; but of what kind? and of what are its particles? As to darkness, what is It? Is it philosophical to say, it is the mere privation of light? I shall think philosophy has made some advances to general accuracy and perfection when it proves to us what cold is, and what darkness is, leaving mere privations out of the question.

Where is the way where light dwelleth?.... Or the way to the place where it dwells, and what that is;

and as for darkness, where is the place thereof? where these were placed when they were first separated at the creation? where light goes and dwells, when it departs from us at sun setting? and where the darkness betakes itself, and makes its abode at sun rising? What is the chamber of the sun, and the tabernacle of it? from whence it sets out, and whither it returns? And though these questions may be answered by geographers and astronomers in their way; yet they seem to respect chiefly the disposal of light and darkness, in such a manner as to cause the revolution of them, and the inequality of days and nights in different seasons and climates; and which is not in the power of men to effect, but depends on the sovereign will of God.

Where is the way where light dwelleth? and as for darkness, where is the place thereof,

38:19 Dwelleth - Hath its constant and settled abode. Whether goes the sun when it departs from this hemisphere? Where is the tabernacle and the chamber in which he is supposed to rest? And seeing there was a time when there was nothing but gross darkness upon the face of the earth, what way came light into the world? Which was the place where light dwelt at that time, and whence was it fetched? And whence came that orderly constitution and constant succession of light and darkness? Was this thy work? Or wast thou privy to it, or a counsellor, or assistant in it?

19-38. The marvels in heaven. "What is the way (to the place wherein) light dwelleth?" The origin of light and darkness. In Ge 1:3-5, 14-18, "light" is created distinct from, and previous to, light-emitting bodies, the luminaries of heaven.

38:12-24 The Lord questions Job, to convince him of his ignorance, and shame him for his folly in prescribing to God. If we thus try ourselves, we shall soon be brought to own that what we know is nothing in comparison with what we know not. By the tender mercy of our God, the Day-spring from on high has visited us, to give light to those that sit in darkness, whose hearts are turned to it as clay to the seal, 2Co 4:6. God's way in the government of the world is said to be in the sea; this means, that it is hid from us. Let us make sure that the gates of heaven shall be opened to us on the other side of death, and then we need not fear the opening of the gates of death. It is presumptuous for us, who perceive not the breadth of the earth, to dive into the depth of God's counsels. We should neither in the brightest noon count upon perpetual day, nor in the darkest midnight despair of the return of the morning; and this applies to our inward as well as to our outward condition. What folly it is to strive against God! How much is it our interest to seek peace with him, and to keep in his love!