Thou makest darkness, and it is night - Thou hast made arrangements for the return of night - for the alternations of day and night. The Hebrew word rendered "makest," means "to place;" and the idea is, that God constitutes the darkness, or so disposes things that it occurs.

Wherein all the beasts of the forest - The margin is, "the beasts thereof do trample on the forest." The reference is to the beasts which seek their prey at night.

Do creep forth - The Hebrew word used here means properly "to creep," as the smaller animals do, which have feet, as mice, lizards, crabs, or as those do which glide or drag themselves upon the ground, having no feet, as worms and serpents. Genesis 1:21, Genesis 1:26, Genesis 1:28, Genesis 1:30; Genesis 9:2. The allusion here is to the quiet and noiseless manner in which the animals come forth at night in search of their prey, or seem to crawl out of their hiding-places - the places where they conceal themselves in the day-time. The idea is, that the arrangements which God has made in regard to day and night are wisely adapted to the animals which he has placed on the earth. The earth is full of animated beings, accomplishing by day and night the purposes of their existence.

Thou makest darkness - It is not the design of God that there should be either constant darkness or constant light. That man may labor, he gives him, by means of the sun, the light of the day; and that he may rest from his labor, and get his strength recruited, he gives him night, and comparative darkness. And as it would not be convenient for man and the wild beasts of the forest to collect their food at the same time, he has given the night to them as the proper time to procure their prey, and the day to rest in. When Man labors, They rest; when Man rests, They labor.

Thou makest darkness, and it is night,.... The darkness was before the light, and the night before the day, Genesis 1:2 and now the darkness and night are made by the setting of the sun before mentioned; see Isaiah 45:7.

Wherein all the beasts of the field do creep forth; out of their dens, and range about for their prey, as the evening wolves and others: and these are not the only creatures that choose the night and darkness; all wicked men do the same; whose deeds are evil, and do not care to come to the light, lest they should be reproved; particularly drunkards, adulterers, thieves, and murderers, John 3:20. So the Scribes and Pharisees, when they consulted to take away the life of Christ, and agreed with Judas to betray him, did it in the night: so false teachers, who are wolves in sheep's clothing, when it is a night of darkness with the church, take the advantage of it, to creep about and spread their pernicious doctrines; see 2 Timothy 3:6.

Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.

104:20 Darkness - Which succeeds the light by virtue of thy decree.

beasts...: Heb. beasts thereof do trample on the forest

20-23. He provides and adapts to man's wants the appointed times and seasons.

104:19-30 We are to praise and magnify God for the constant succession of day and night. And see how those are like to the wild beasts, who wait for the twilight, and have fellowship with the unfruitful works of darkness. Does God listen to the language of mere nature, even in ravenous creatures, and shall he not much more interpret favourably the language of grace in his own people, though weak and broken groanings which cannot be uttered? There is the work of every day, which is to be done in its day, which man must apply to every morning, and which he must continue in till evening; it will be time enough to rest when the night comes, in which no man can work. The psalmist wonders at the works of God. The works of art, the more closely they are looked upon, the more rough they appear; the works of nature appear more fine and exact. They are all made in wisdom, for they all answer the end they were designed to serve. Every spring is an emblem of the resurrection, when a new world rises, as it were, out of the ruins of the old one. But man alone lives beyond death. When the Lord takes away his breath, his soul enters on another state, and his body will be raised, either to glory or to misery. May the Lord send forth his Spirit, and new-create our souls to holiness.