She dwelleth and abideth on the rock - "He rarely quits the mountains to descend into the plains. Each pair live in an insulated state, establishing their quarters on some high and precipitous cliff, at a respectful distance from others of the same species." "Edin. Ency." They seem to occupy the same cliff, or place of abode, during their lives; and hence, it is that they are represented as having a permanent abode on the lofty rock. In Damir it is said that the blind poet Besar, son of Jazidi, being asked, if God would give him the choice to be an animal, what he would be, said that he would wish to be nothing else than an "alokab," a species of the eagle, for they dwelt in places to which no wild animal could have access. Scheutzer, "Phys. Sac. in loc." The word rendered "abideth" means commonly "to pass the night," and here refers to the fact that the high rock was its constant abode or dwelling. By night as well as by day, the eagle had his home there.

Upon the crag of the rock - Hebrew, "Upon the tooth of the rock" - from the resemblance of the crag of a rock to a tooth.

Upon the crag of the rock - שן סלע shen sela, the tooth of the rock, i.e., some projecting part, whither adventurous man himself dares not follow her.

And the strong place - ומצודה umetsudah. Mr. Good translates this word ravine, and joins it to Job 39:29, thus: "And thence espieth the ravine: her eyes trace the prey afar off."

She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place. Where she and her young are safe: so Pliny (r) says, eagles make their nests in rocks, even in the precipices of them, as the philosopher quoted in the preceding verse; and here on the tooth, edge, or precipice of the rock, which is inaccessible, and so like a strong fortified place.

(r) Nat. Hist. l. 10. 3.

She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.

28. abideth-securely (Ps 91:1); it occupies the same abode mostly for life.

crag-literally, "tooth" (1Sa 14:5, Margin).

strong place-citadel, fastness.

39:1-30 God inquires of Job concerning several animals. - In these questions the Lord continued to humble Job. In this chapter several animals are spoken of, whose nature or situation particularly show the power, wisdom, and manifold works of God. The wild ass. It is better to labour and be good for something, than to ramble and be good for nothing. From the untameableness of this and other creatures, we may see, how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt. The unicorn, a strong, stately, proud creature. He is able to serve, but not willing; and God challenges Job to force him to it. It is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do. Those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale, than the tail of the peacock; the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful feathers of the ostrich, which can never rise above the earth, and is without natural affection? The description of the war-horse helps to explain the character of presumptuous sinners. Every one turneth to his course, as the horse rushes into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way, by the violence of his appetites and passions, there is no making him fear the wrath of God, and the fatal consequences of sin. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rocks; but I will bring thee down from thence, saith the Lord, #Jer 49:16". All these beautiful references to the works of nature, should teach us a right view of the riches of the wisdom of Him who made and sustains all things. The want of right views concerning the wisdom of God, which is ever present in all things, led Job to think and speak unworthily of Providence.